Envious of God - an essential subject: Difference between revisions
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Because of our envy of the Supreme Personality of Godhead, we have become envious of all other living entities. When we are no longer envious of the Supreme Personality of Godhead, there will be real peace, unity and fraternity in human society. Due to our envy towards the Lord, we strive hard in this material world to become masters of sense gratification. The Lord has unlimited opulence and therefore we want to be like Him. This mentality of being like the Lord only keeps us in the cycle of birth and death. The Lord is the supreme enjoyer and not even a blade of grass moves without His sanction. Therefore we should understand our constitutional position as eternal servants of the Lord. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Envious of God|Envious of God]]''' category. An introduction from his books is given below in the following | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Envious of God|Envious of God]]''' category. An introduction from his books is given below in the following 10 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|A bona fide acarya is nondifferent from the Personality of Godhead, and therefore to envy such an acarya is to envy the Personality of Godhead Himself. This will produce an effect subversive of transcendental realization|The bona fide spiritual master always engages in unalloyed devotional service to the Supreme Personality of Godhead. By this test he is known to be a direct manifestation of the Lord and a genuine representative of Śrī Nityānanda Prabhu. Such a spiritual master is known as ācāryadeva. Influenced by an envious temperament and dissatisfied because of an attitude of sense gratification, mundaners criticize a real ācārya. '''(Caitanya-caritāmṛta, Ādi-līlā 1.46)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|As the Vedas are eternal, so this truth of Krsna consciousness is also eternal. One should have firm faith in this injunction, without envying the Lord|The Vedas are eternal, so this truth of Kṛṣṇa consciousness is also eternal. One should have firm faith in this injunction, without envying the Lord. There are many philosophers who write comments on the Bhagavad-gītā but have no faith in Kṛṣṇa. They will never be liberated from the bondage of fruitive action. But an ordinary man with firm faith in the eternal injunctions of the Lord, even though unable to execute such orders, becomes liberated from the bondage of the law of karma. '''(Bhagavad-gītā 3.31)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Demons become envious of God and blaspheme against the real religion|Bewildered by false ego, strength, pride, lust and anger, the demons become envious of the Supreme Personality of Godhead, who is situated in their own bodies and in the bodies of others, and blaspheme against the real religion. A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. He is envious of both the scriptures and the existence of the Supreme Personality of Godhead. This is caused by his so-called prestige and his accumulation of wealth and strength. He does not know that the present life is a preparation for the next life. '''(Bhagavad-gītā 16.18)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Dvesa means "envy." When one becomes envious of Krsna, or the Supreme Personality of Godhead, one thinks, "Why should Krsna be the all and all? I'm as good as Krsna"|Everyone desires to be the greatest personality in this material world. Dveṣa means "envy." When one becomes envious of Kṛṣṇa, or the Supreme Personality of Godhead, one thinks, "Why should Kṛṣṇa be the all and all? I'm as good as Kṛṣṇa." These two items, desire to be the Lord and envy of the Lord, are the beginning cause of material bondage. As long as a philosopher, salvationist or voidist has some desire to be supreme, to be everything, or to deny the existence of God, the cause remains, and there is no question of his liberation. '''(Śrīmad-Bhāgavatam 3.27.20)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Even the most erudite scholars write on Bhagavad-gita very inaccurately. Because they are envious of Krsna, their commentaries are useless|Even if the highly commentators scholarly, are all envious of Krsna, the Supreme Personality of Godhead. Even the most erudite scholars write on Bhagavad-gita very inaccurately. Because they are envious of Krsna, their commentaries are useless. The commentaries given by devotees of the Lord are bona fide. No one can explain Bhagavad-gita or give perfect knowledge of Krsna if he is envious. One who criticizes the character of Krsna without knowing Him is a fool. So such commentaries should be very carefully avoided. '''(Bhagavad-gītā 9.1)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Foolish mundaners actually envy Sri Krsna and deride Him as one who is like other mundaners. The truth about Sri Krsna does not easily enter into the perverted brain of such mundaners infected with the empiric approach to philosophy|Foolish mundaners actually envy Śrī Kṛṣṇa and deride Him as one who is like other mundaners. The truth about Śrī Kṛṣṇa does not easily enter into the perverted brain of such mundaners infected with the empiric approach to philosophy. But a devoted person faithfully understands just what is actually stated in the pages of Bhagavad-gītā and does not resort to imagination, or the empiric philosophical approach, generally called "spiritual interpretation. '''(Message of Godhead, Chapter 2)'''}} | ||
{{VaniQuotebox|It is not to be instructed (Kapiladeva's instructions) to persons who are too greedy and too attached to family life, nor to persons who are nondevotees and who are envious of the devotees and of the Personality of Godhead|It is not to be instructed to persons who are too greedy and too attached to family life, nor to persons who are nondevotees and who are envious of the devotees and of the Personality of Godhead.Persons who are always planning to do harm to other living entities are not eligible to understand Kṛṣṇa consciousness and cannot enter into the realm of transcendental loving service to the Lord. '''(Śrīmad-Bhāgavatam 3.32.40)'''}} | |||
{{VaniQuotebox|The illusory energy is manifested in the duality of desire and hate. Due to desire and hate, the ignorant person wants to become one with the Supreme Lord and envies Krsna as the Supreme Personality of Godhead|The illusory energy is manifested in the duality of desire and hate. Due to desire and hate, the ignorant person wants to become one with the Supreme Lord and envies Kṛṣṇa as the Supreme Personality of Godhead. Pure devotees, who are not deluded or contaminated by desire and hate, can understand that Lord Śrī Kṛṣṇa appears by His internal potencies, but those who are deluded by duality and nescience think that the Supreme Personality of Godhead is created by material energies. '''(Bhagavad-gītā 7.27)'''}} | |||
{{VaniQuotebox|There are many persons who are envious of Krsna. Such persons should not be told of Bhagavad-gita, for they cannot understand. There is no possibility of faithless persons' understanding Bhagavad-gita and Krsna| There are many persons who envy Kṛṣṇa because He has explained in Bhagavad-gītā that He is the Supreme and that nothing is above Him or equal to Him. There are many persons who are envious of Kṛṣṇa. Such persons should not be told of Bhagavad-gītā, for they cannot understand. There is no possibility of faithless persons' understanding Bhagavad-gītā and Kṛṣṇa. '''(Bhagavad-gītā 18.67)'''}} | |||
{{VaniQuotebox|Those who are conscious of Krsna only as a historical personality or who are envious of the greatness of Krsna should not be told this most confidential part of knowledge| Those who are conscious of Kṛṣṇa only as a historical personality or who are envious of the greatness of Kṛṣṇa should not be told this most confidential part of knowledge. It is, however, sometimes found that even demoniac persons who are envious of Kṛṣṇa, worshiping Kṛṣṇa in a different way, take to the profession of explaining Bhagavad-gītā in a different way to make business, but anyone who desires actually to understand Kṛṣṇa must avoid such commentaries on Bhagavad-gītā. '''(Bhagavad-gītā 18.67)'''}} | |||
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Latest revision as of 16:18, 22 November 2020
Because of our envy of the Supreme Personality of Godhead, we have become envious of all other living entities. When we are no longer envious of the Supreme Personality of Godhead, there will be real peace, unity and fraternity in human society. Due to our envy towards the Lord, we strive hard in this material world to become masters of sense gratification. The Lord has unlimited opulence and therefore we want to be like Him. This mentality of being like the Lord only keeps us in the cycle of birth and death. The Lord is the supreme enjoyer and not even a blade of grass moves without His sanction. Therefore we should understand our constitutional position as eternal servants of the Lord.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Envious of God category. An introduction from his books is given below in the following 10 quotes.
Quotes from Srila Prabhupada's books
Envious of God - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.