Forgetful Living Entities - an essential subject: Difference between revisions
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A living entity is as pure as the limitless sky. He becomes covered by the cloud of forgetfulness, however, in his tendency for enjoying the material world. Because of this quality, called tamas (ignorance), he considers himself different from the Absolute Whole and forgets his purity, which is like that of the clear sky. This forgetfulness gives rise to separatism in false ego. Thus the forgetful living entities, individually and collectively, make sounds like thundering clouds: "I am this," "It is ours," or "It is mine." This mood of false separatism is called the quality of rajas, and it gives rise to a creative force for separate lordship over the mode of tamas. The flash of lightning is the only beam of hope that can lead one to the path of knowledge, and therefore it is compared to the mode of sattva, or goodness. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category: | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Forgetful Living Entities|Forgetful Living Entities]]''' category. An introduction from his books is given below in the following 8 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another|Forgetfulness of one's relationship with Lord Viṣṇu, the Supreme Personality of Godhead, is the cause of one's repeated birth and death. A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another, and when the body is destroyed, he thinks that he is also destroyed. Actually, this forgetfulness of his relationship with Lord Viṣṇu is the cause of his destruction. '''(Śrīmad-Bhāgavatam 3.29.39)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|A living entity, by his past experience, remembers the real happiness of his original, spiritual existence, but since he has forgotten himself he seeks spiritual or permanent happiness in matter, although this is impossible to achieve|The deer runs after water in the desert with full speed, and the illusion of water moves ahead at the same speed as the foolish deer. Water is not false, but we must not seek it in the desert. A living entity, by his past experience, remembers the real happiness of his original, spiritual existence, but since he has forgotten himself he seeks spiritual or permanent happiness in matter, although this is impossible to achieve. '''(Light of the Bhāgavata, Chapter 8)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Actually every living being is an eternal servant of Krsna, but due to forgetfulness, a living entity engages himself as an eternal servant of maya. As long as one is engaged in maya's service, he cannot be happy|This argument offered by Mahārāja Rahūgaṇa is certainly very effective. In his Bhakti-rasāmṛta-sindhu (1.2.4), Śrīla Rūpa Gosvāmī says, tasmāt kenāpy upāyena manaḥ kṛṣṇe niveśayet: (SB 7.1.32) somehow or other, one should engage in Kṛṣṇa consciousness. Actually every living being is an eternal servant of Kṛṣṇa, but due to forgetfulness, a living entity engages himself as an eternal servant of māyā. As long as one is engaged in māyā's service, he cannot be happy. '''(Śrīmad-Bhāgavatam 7.1.32)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|After changing the body, a living entity generally forgets his previous life, but in special cases, by the grace of the Lord, as with Nalakuvara and Manigriva, one can remember|The great sage Nārada thought it fitting that, although the brothers would be punished to become trees, by his mercy they would continue to keep their memory and be able to know why they were being punished. After changing the body, a living entity generally forgets his previous life, but in special cases, by the grace of the Lord, as with Nalakūvara and Maṇigrīva, one can remember. '''(Kṛṣṇa Book, Chapter 10)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|All living entities encaged in various material bodies are illusioned by the present activities of material enjoyment. They forget their real business, which is to go back home, back to Godhead| Thus the living entity's feeling of security in this life in the midst of society, wife and friendship is nothing but illusion. All living entities encaged in various material bodies are illusioned by the present activities of material enjoyment. They forget their real business, which is to go back home, back to Godhead. '''(Śrīmad-Bhāgavatam 4.25.55)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Although this avidya-sakti (material energy, or nescience) is also an energy of the Supreme Personality of Godhead, it is especially intended to keep the living entities in a state of forgetfulness. This is due to their rebellious attitude toward the Lord| Although this avidyā-śakti (material energy, or nescience) is also an energy of the Supreme Personality of Godhead, it is especially intended to keep the living entities in a state of forgetfulness. This is due to their rebellious attitude toward the Lord. Thus although the living entities are constitutionally spiritual, they come under the influence of the potency of nescience. How this happens is described in the following verse. '''(Caitanya-caritāmṛta, Madhya-līlā 6.154)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Any living entity who forgets his eternal relationship with Krsna is under the sway of the material condition. Bereft of the Lord's transcendental loving service, he is subjected to the reactions of fruitive activity|Any living entity who forgets his eternal relationship with Kṛṣṇa is under the sway of the material condition. Bereft of the Lord's transcendental loving service, he is subjected to the reactions of fruitive activity. When he is elevated to the higher planetary systems due to worldly pious activities, he considers himself well situated, but when he is subjected to punishment, he thinks himself improperly situated. '''(Caitanya-caritāmṛta, Madhya-līlā 20.118)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Arjuna, the jiva soul, is represented as forgetful of his many, many previous births, but the Lord, the Supersoul, is not forgetful| In the Bhagavad-gītā these separate positions of the jīva-ātmā and the Paramātmā are specifically mentioned. In the Fourth Chapter, Arjuna, the jīva soul, is represented as forgetful of his many, many previous births, but the Lord, the Supersoul, is not forgetful. '''(Śrīmad-Bhāgavatam 2.10.9)'''}} | ||
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Latest revision as of 16:23, 22 November 2020
A living entity is as pure as the limitless sky. He becomes covered by the cloud of forgetfulness, however, in his tendency for enjoying the material world. Because of this quality, called tamas (ignorance), he considers himself different from the Absolute Whole and forgets his purity, which is like that of the clear sky. This forgetfulness gives rise to separatism in false ego. Thus the forgetful living entities, individually and collectively, make sounds like thundering clouds: "I am this," "It is ours," or "It is mine." This mood of false separatism is called the quality of rajas, and it gives rise to a creative force for separate lordship over the mode of tamas. The flash of lightning is the only beam of hope that can lead one to the path of knowledge, and therefore it is compared to the mode of sattva, or goodness.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Forgetful Living Entities category. An introduction from his books is given below in the following 8 quotes.
Quotes from Srila Prabhupada's books
Forgetful Living Entities - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.