Hearing and Chanting - an essential subject: Difference between revisions
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Material subject matters become stale, and one cannot hear a certain subject for a long time; he wants change. But as far as transcendental subject matter is concerned, it is called nitya-nava-navāyamāna. This means that one can go on chanting and hearing about the Lord and never feel tired but remain fresh and eager to hear more and more. By chanting the holy name of the Lord, one is cleansed of the material conception of life. When the dirt is cleansed from the core of one's heart, one can realise the form of the Supreme Personality of Godhead. By hearing the holy name of the Lord, one comes to the platform of understanding the personal form of the Lord. If one is fortunate enough to hear from the mouth of realized devotees, he is very easily successful on the path of devotional service. | |||
Unless one attentatively hears the holy names one cannot properly chant the holy names of the lord. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Hearing and Chanting|Hearing and Chanting]]''' category. An introduction from his books is given below in the following | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Hearing and Chanting|Hearing and Chanting]]''' category. An introduction from his books is given below in the following 14 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox|The process of devotional service - beginning with chanting and hearing - is called sadhana-bhakti. This includes the regulative principles that are intended to awaken one to devotional service|The process of devotional service—beginning with chanting and hearing—is called sādhana-bhakti. This includes the regulative principles that are intended to awaken one to devotional service. Devotional service is always dormant in everyone's heart, and by the offenseless chanting of the holy names of the Lord, one's original dormant Kṛṣṇa consciousness is awakened. This awakening to Kṛṣṇa consciousness is the beginning of sādhana-bhakti. '''(Caitanya-caritāmṛta, Madhya-līlā 19.177)'''}} | |||
{{VaniQuotebox|A neophyte disciple begins by hearing and chanting, associating with devotees and practicing the regulative principles, and thus he vanquishes all of his unwanted bad habits|A neophyte disciple begins by hearing and chanting, associating with devotees and practicing the regulative principles, and thus he vanquishes all of his unwanted bad habits. In this way he develops attachment for Kṛṣṇa and cannot forget Kṛṣṇa even for a moment. '''(Caitanya-caritāmṛta, Ādi-līlā 7.83)'''}} | {{VaniQuotebox|A neophyte disciple begins by hearing and chanting, associating with devotees and practicing the regulative principles, and thus he vanquishes all of his unwanted bad habits|A neophyte disciple begins by hearing and chanting, associating with devotees and practicing the regulative principles, and thus he vanquishes all of his unwanted bad habits. In this way he develops attachment for Kṛṣṇa and cannot forget Kṛṣṇa even for a moment. '''(Caitanya-caritāmṛta, Ādi-līlā 7.83)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The nine different modes of devotional service, such as hearing, chanting and remembering, are the beginning of the process|The nine different modes of devotional service, such as hearing, chanting and remembering, are the beginning of the process. By regular hearing of the glories and pastimes of the Lord, the impurities in the student's heart begin to be washed off. The more one is cleansed of impurities, the more one becomes fixed in devotional service. '''(Śrīmad-Bhāgavatam 3.2.5)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The seed of devotion cannot sprout unless watered by the process of hearing and chanting|The revealed scriptures mention nine means of attaining devotional service, of which the first and foremost is hearing from authority. The seed of devotion cannot sprout unless watered by the process of hearing and chanting. One should submissively receive the transcendental messages from spiritually advanced sources and chant the very same messages for one's own benefit as well as the benefit of one's audience. '''(Caitanya-caritāmṛta, Ādi-līlā 2.117)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Through good association one develops attachment for pure devotional service and thereby accepts a bona fide spiritual master and from him begins to hear and chant and observe the regulative principles of devotional service|There is no doubt that devotional service to the Personality of Godhead is the best of all processes of spiritual realisation. In other words, in this chapter it is decided that through good association one develops attachment for pure devotional service and thereby accepts a bona fide spiritual master and from him begins to hear and chant and observe the regulative principles of devotional service with faith, attachment and devotion and thus becomes engaged in the transcendental service of the Lord. '''(Bhagavad-gītā 12.20)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|By the grace of the spiritual master and Krsna, one nourishes the bhakti-lata by regularly sprinkling it with the water of sravana-kirtana, hearing and chanting|Out of many millions of living entities, one may be fortunate enough to receive the seed of the bhakti-latā, the creeper of devotional service. By the grace of the spiritual master and Kṛṣṇa, one nourishes the bhakti-latā by regularly sprinkling it with the water of śravaṇa-kīrtana, hearing and chanting. In this way the seed of the bhakti-latā sprouts and grows up and up through the whole universe until it penetrates the covering of the material universe and reaches the spiritual world. '''(Caitanya-caritāmṛta, Madhya-līlā 19.155)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The mahatmas are the pure devotees who are on the path to Vaikuntha, the kingdom of God, and who always chant and hear the glories of the Lord rather than talk of dry, profitless philosophy|The mahātmās are the pure devotees who are on the path to Vaikuṇṭha, the kingdom of God, and who always chant and hear the glories of the Lord rather than talk of dry, profitless philosophy. This system of association has been recommended since time immemorial, but in this age of quarrel and hypocrisy it is especially recommended by Lord Śrī Caitanya Mahāprabhu. Even if one has no assets of favorable austerity, if he nevertheless takes shelter of the mahātmās, who are engaged in chanting and hearing the glories of the Lord, he is sure to make progress on the path back home, back to Godhead. '''(Śrīmad-Bhāgavatam 3.7.20)'''}} | ||
{{VaniQuotebox|Revival of the dormant affection or love of Godhead does not depend on the mechanical system of hearing and chanting, but it solely and wholly depends on the causeless mercy of the Lord|Revival of the dormant affection or love of Godhead does not depend on the mechanical system of hearing and chanting, but it solely and wholly depends on the causeless mercy of the Lord. When the Lord is fully satisfied with the sincere efforts of the devotee, He may endow him with His loving transcendental service. But even with the prescribed forms of hearing and chanting, there is at once mitigation of the superfluous and unwanted miseries of material existence. '''(Śrīmad-Bhāgavatam 1.7.6)'''}} | |||
{{VaniQuotebox|By advancing in hearing and chanting, a devotee becomes more firmly fixed in his faith, and gradually his initial faith develops into a taste for devotional service, and that taste gradually develops into attachment|By developing chanting and hearing, one can advance further and further in regulative devotional service to the Supreme Lord. As one so advances, his misgivings about devotional service and his attraction for the material world proportionately diminish. By advancing in hearing and chanting, a devotee becomes more firmly fixed in his faith, and gradually his initial faith develops into a taste for devotional service, and that taste gradually develops into attachment. '''(Teachings of Lord Caitanya, Chapter 13)'''}} | |||
{{VaniQuotebox|One should at once engage himself in the transcendental loving service of the Lord by the different devotional activities of hearing, chanting, etc. If performed under proper guidance, that is the surest path of progress, even for the disturbed mind|Thus, the mind being spiritually cleansed, one should at once engage himself in the transcendental loving service of the Lord by the different devotional activities of hearing, chanting, etc. If performed under proper guidance, that is the surest path of progress, even for the disturbed mind. '''(Śrīmad-Bhāgavatam 2.1.18)'''}} | |||
{{VaniQuotebox|This transcendental method (hearing and chanting) practiced by the mahatmas gives them sufficient knowledge of the Lord because if the Lord can at all be known to some extent, it is only through the means of devotional service and no other way|Devotional service is manifested by the primary process of hearing and chanting about the activities of the Lord. This transcendental method practiced by the mahātmās gives them sufficient knowledge of the Lord because if the Lord can at all be known to some extent, it is only through the means of devotional service and no other way. '''(Śrīmad-Bhāgavatam 3.6.38)'''}} | |||
{{VaniQuotebox|As from wood, fire can be manifested, or as butter can be churned out of milk, so also the presence of the Lord as Paramatma can be felt by the process of legitimate hearing and chanting of the transcendental subjects|Matter, antimatter, proton, neutron—in all these one can perceive the manifestation of the Paramātmā feature of the Lord by proper spiritual culture. As from wood, fire can be manifested, or as butter can be churned out of milk, so also the presence of the Lord as Paramātmā can be felt by the process of legitimate hearing and chanting of the transcendental subjects which are especially treated in the Vedic literatures like the Upaniṣads and Vedānta. '''(Śrīmad-Bhāgavatam 1.2.32)'''}} | |||
{{VaniQuotebox|We have to engage ourselves in occupational engagements that will evoke our divine consciousness. This is possible only by hearing and chanting the divine activities of the Supreme Lord|We have to engage ourselves in occupational engagements that will evoke our divine consciousness. This is possible only by hearing and chanting the divine activities of the Supreme Lord, and any occupational activity which does not help one to achieve attachment for hearing and chanting the transcendental message of Godhead is said herein to be simply a waste of time. '''(Śrīmad-Bhāgavatam 1.2.8)'''}} | |||
{{VaniQuotebox|Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious|Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious. Thus they always merge in an ocean of transcendental bliss. '''(Śrīmad-Bhāgavatam 8.3.20-21)'''}} | |||
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'''Hearing and Chanting - [[Vaniquotes:Category:Hearing and Chanting|explore more within this category]]'''. | '''Hearing and Chanting - [[Vaniquotes:Category:Hearing and Chanting|explore more within this category]]'''. | ||
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Latest revision as of 16:32, 22 November 2020
Material subject matters become stale, and one cannot hear a certain subject for a long time; he wants change. But as far as transcendental subject matter is concerned, it is called nitya-nava-navāyamāna. This means that one can go on chanting and hearing about the Lord and never feel tired but remain fresh and eager to hear more and more. By chanting the holy name of the Lord, one is cleansed of the material conception of life. When the dirt is cleansed from the core of one's heart, one can realise the form of the Supreme Personality of Godhead. By hearing the holy name of the Lord, one comes to the platform of understanding the personal form of the Lord. If one is fortunate enough to hear from the mouth of realized devotees, he is very easily successful on the path of devotional service. Unless one attentatively hears the holy names one cannot properly chant the holy names of the lord.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Hearing and Chanting category. An introduction from his books is given below in the following 14 quotes.
Quotes from Srila Prabhupada's books
Hearing and Chanting - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.