Human Life is meant for - an essential subject: Difference between revisions

(Created page with "Category:Essential Subjects <!----------------------- edit below this line -----------------------> <!------------------------ begin introduction ------------------------>...")
 
(Vanibot #0041: Moves Choose Another box to the end)
 
Line 1: Line 1:
[[Category:Essential Subjects]]
[[Category:Essential Subjects]]
<!----------------------- edit below this line ----------------------->
<!----------------------- edit below this line ----------------------->
<!------------------------ begin introduction ------------------------>
<!------------------------ begin introduction text------------------------>
INTRODUCTIONTEXT
The human life is meant for making a solution to this repeated birth and death and thereby attaining a place in the spiritual sky, where everything is eternal, blissful and full of knowledge. This human form of life is very, very important, and it is meant for developing  Kṛṣṇa consciousness. If one neglects that and simply engages in sense gratification, that is spoiling precious time.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the '''[[Vaniquotes:Category:Human Life is meant for|Vaniquotes Human Life is meant for category]]'''. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Human Life is meant for|Human Life is meant for]]''' category. An introduction from his books is given below in the following 16 quotes.
<!-------- end introduction and don't touch next three lines --------->
<!-------- end introduction text and don't touch next three lines --------->
----
----
{{EssentialSubjectnav}}
== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


<!----------------- edit quote boxes below this line ----------------->
<!----------------- edit quote boxes below this line ----------------->
{{VaniQuotebox|Because human life is meant for tapasya, for self-realization, factual human civilization, as conceived by the system of sanatana-dharma or the school of four castes and four orders of life, prescribes rigid dissociation from woman in three stages of life|The Lord, being the source of everything that be, is the origin of all austerities and penances also. Great vows of austerity are undertaken by sages to achieve success in self-realization. Human life is meant for such tapasya, with the great vow of celibacy, or brahmacarya. In the rigid life of tapasya, there is no place for the association of women. And because human life is meant for tapasya, for self-realization, factual human civilization, as conceived by the system of sanātana-dharma or the school of four castes and four orders of life, prescribes rigid dissociation from woman in three stages of life. '''(SB 2.7.6)'''}}
{{VaniQuotebox|Human life is meant for God realization, and the human being is given higher intelligence for this purpose. Those who believe that this higher intelligence is meant to attain a higher state should follow the instructions of the Vedic literatures|Human life is meant for God realization, and the human being is given higher intelligence for this purpose. Those who believe that this higher intelligence is meant to attain a higher state should follow the instructions of the Vedic literatures. By taking such instructions from higher authorities, one can actually become situated in perfect knowledge and give real meaning to life. '''(Nectar of Instruction, Text 2)'''}}


{{VaniQuotebox|Dogs and hogs do not have to work so hard for sex. A human being should try to live in a different way and should not try to imitate dogs and hogs. The alternative is mentioned. Human life is meant for tapasya, austerity and penance|Indeed, dogs and hogs do not have to work so hard for sex. A human being should try to live in a different way and should not try to imitate dogs and hogs. The alternative is mentioned. Human life is meant for tapasya, austerity and penance. By tapasya, one can get out of the material clutches. When one is situated in Kṛṣṇa consciousness, devotional service, his happiness is guaranteed eternally. By taking to bhakti-yoga, devotional service, one's existence is purified. '''(SB 5.5.1)'''}}
{{VaniQuotebox|Factually, the human life is meant for making an ultimate solution to birth, death, old age and disease, but the grhamedhis, being illusioned by the material nature, forget everything about self-realization|Factually, the human life is meant for making an ultimate solution to birth, death, old age and disease, but the gṛhamedhīs, being illusioned by the material nature, forget everything about self-realization. The ultimate solution to the problems of life is to go back home, back to Godhead, and thus, as stated in the Bhagavad-gītā (8.16), the miseries of material existence—birth, death, old age and disease—are removed. '''(Śrīmad-Bhāgavatam 2.1.2)'''}}


{{VaniQuotebox|Factually, the human life is meant for making an ultimate solution to birth, death, old age and disease, but the grhamedhis, being illusioned by the material nature, forget everything about self-realization|Factually, the human life is meant for making an ultimate solution to birth, death, old age and disease, but the gṛhamedhīs, being illusioned by the material nature, forget everything about self-realization. The ultimate solution to the problems of life is to go back home, back to Godhead, and thus, as stated in the Bhagavad-gītā (8.16), the miseries of material existence—birth, death, old age and disease—are removed. '''(SB 2.1.2)'''}}
{{VaniQuotebox|Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity|An eternally liberated soul is a devotee of the Lord who never forgets Him. Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity. The sooner this awakening is brought about, the quicker the mission of human life is fulfilled. In a good family of devotees, the child gets the opportunity to serve the Lord in many ways. '''(Śrīmad-Bhāgavatam 3.2.2)'''}}


{{VaniQuotebox|Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity|An eternally liberated soul is a devotee of the Lord who never forgets Him. Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity. The sooner this awakening is brought about, the quicker the mission of human life is fulfilled. In a good family of devotees, the child gets the opportunity to serve the Lord in many ways. '''(SB 3.2.2)'''}}
{{VaniQuotebox|Human life is specifically meant for going back home, back to Godhead. That facility should be given to everyone, whether one be a sudra, a vaisya, a woman or a ksatriya. This is the purpose of the Krsna consciousness movement|"O son of Prtha, those who take shelter in Me, though they be of lower birth -- women, vaisyas (merchants), as well as sudras (workers) -- can approach the supreme destination." (BG 9.32) Human life is specifically meant for going back home, back to Godhead. That facility should be given to everyone, whether one be a sudra, a vaisya, a woman or a ksatriya. This is the purpose of the Kṛṣṇa consciousness movement. '''(Śrīmad-Bhāgavatam 5.26.23)'''}}


{{VaniQuotebox|Human life is specifically meant for going back home, back to Godhead. That facility should be given to everyone, whether one be a sudra, a vaisya, a woman or a ksatriya. This is the purpose of the Krsna consciousness movement|"O son of Prtha, those who take shelter in Me, though they be of lower birth -- women, vaisyas (merchants), as well as sudras (workers) -- can approach the supreme destination." (BG 9.32) Human life is specifically meant for going back home, back to Godhead. That facility should be given to everyone, whether one be a sudra, a vaisya, a woman or a ksatriya. This is the purpose of the Krsna consciousness movement.. '''(SB 5.26.23)'''}}
{{VaniQuotebox|No friend, no children, no father, no brother, no state and no one else can protect a person who is not protected by the Lord. One should, therefore, seek the protection of the Supreme Lord, for the human form of life is meant for seeking that protection|Vidura wanted to point out to Dhṛtarāṣṭra that everyone has to protect himself by his action and the grace of the Lord. One has to execute his duty faithfully, depending for the result on the supreme authority. No friend, no children, no father, no brother, no state and no one else can protect a person who is not protected by the Supreme Lord. One should, therefore, seek the protection of the Supreme Lord, for the human form of life is meant for seeking that protection. '''(Śrīmad-Bhāgavatam 1.13.21)'''}}


{{VaniQuotebox|No friend, no children, no father, no brother, no state and no one else can protect a person who is not protected by the Lord. One should, therefore, seek the protection of the Supreme Lord, for the human form of life is meant for seeking that protection|Vidura wanted to point out to Dhṛtarāṣṭra that everyone has to protect himself by his action and the grace of the Lord. One has to execute his duty faithfully, depending for the result on the supreme authority. No friend, no children, no father, no brother, no state and no one else can protect a person who is not protected by the Supreme Lord. One should, therefore, seek the protection of the Supreme Lord, for the human form of life is meant for seeking that protection. '''(SB 1.13.21)'''}}
{{VaniQuotebox|It is better to take the right path, even at the risk of death. Human life is meant for finishing all kinds of miseries of material existence, and life should be so regulated that one can achieve the desired goal|Dhṛtarāṣṭra is addressed herein as a kṛpaṇa because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death. Since death is inevitable, why should he accept such a humiliating position for living? It is better to take the right path, even at the risk of death. Human life is meant for finishing all kinds of miseries of material existence, and life should be so regulated that one can achieve the desired goal. '''(Śrīmad-Bhāgavatam 1.13.25)'''}}


{{VaniQuotebox|It is better to take the right path, even at the risk of death. Human life is meant for finishing all kinds of miseries of material existence, and life should be so regulated that one can achieve the desired goal|Dhṛtarāṣṭra is addressed herein as a kṛpaṇa because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death. Since death is inevitable, why should he accept such a humiliating position for living? It is better to take the right path, even at the risk of death. Human life is meant for finishing all kinds of miseries of material existence, and life should be so regulated that one can achieve the desired goal. '''(SB 1.13.25)'''}}
{{VaniQuotebox|Mukti means to be reinstated in one's original spiritual status after giving up the material conception of life. Therefore, human life is specifically meant for qualifying ourselves for this spiritual liberty|In our material stage we can see neither ourselves nor the Lord for want of spiritual vision. But when we are liberated from material affection and are situated in our original spiritual form we can see both ourselves and the Lord face to face. Mukti means to be reinstated in one's original spiritual status after giving up the material conception of life. Therefore, human life is specifically meant for qualifying ourselves for this spiritual liberty. '''(Śrīmad-Bhāgavatam 1.8.4)'''}}


{{VaniQuotebox|Mukti means to be reinstated in one's original spiritual status after giving up the material conception of life. Therefore, human life is specifically meant for qualifying ourselves for this spiritual liberty|In our material stage we can see neither ourselves nor the Lord for want of spiritual vision. But when we are liberated from material affection and are situated in our original spiritual form we can see both ourselves and the Lord face to face. Mukti means to be reinstated in one's original spiritual status after giving up the material conception of life. Therefore, human life is specifically meant for qualifying ourselves for this spiritual liberty. '''(SB 1.8.4)'''}}
{{VaniQuotebox|One should always be alert in his duty for attainment of the best situation in the next life. Human life is meant for preparing ourselves for that prime duty|A fully responsible man should always be conscious of the prime duty of the present human form of life. The activities to meet the immediate necessities of material life are not everything. One should always be alert in his duty for attainment of the best situation in the next life. Human life is meant for preparing ourselves for that prime duty. '''(Śrīmad-Bhāgavatam 2.1.13)'''}}


{{VaniQuotebox|One should always be alert in his duty for attainment of the best situation in the next life. Human life is meant for preparing ourselves for that prime duty|A fully responsible man should always be conscious of the prime duty of the present human form of life. The activities to meet the immediate necessities of material life are not everything. One should always be alert in his duty for attainment of the best situation in the next life. Human life is meant for preparing ourselves for that prime duty. '''(SB 2.1.13)'''}}
{{VaniQuotebox|Because human life is meant for tapasya, for self-realization, factual human civilization, as conceived by the system of sanatana-dharma or the school of four castes and four orders of life, prescribes rigid dissociation from woman in three stages of life|The Lord, being the source of everything that be, is the origin of all austerities and penances also. Great vows of austerity are undertaken by sages to achieve success in self-realization. Human life is meant for such tapasya, with the great vow of celibacy, or brahmacarya. In the rigid life of tapasya, there is no place for the association of women. And because human life is meant for tapasya, for self-realization, factual human civilization, as conceived by the system of sanātana-dharma or the school of four castes and four orders of life, prescribes rigid dissociation from woman in three stages of life. '''(Śrīmad-Bhāgavatam 2.7.6)'''}}


{{VaniQuotebox|The civilized form of human life is meant for man's reviving the lost consciousness of his eternal relation with the Supreme Truth, the Personality of Godhead Sri Krsna, who is all-powerful|In the Gītā the Personality of Godhead clearly states that there is no authority above Him and that He is the Supreme Truth. The civilized form of human life is meant for man's reviving the lost consciousness of his eternal relation with the Supreme Truth, the Personality of Godhead Śrī Kṛṣṇa, who is all-powerful. Whoever loses this chance is classified as a narādhama. '''(BG 7.15)'''}}
{{VaniQuotebox|The civilized form of human life is meant for man's reviving the lost consciousness of his eternal relation with the Supreme Truth, the Personality of Godhead Sri Krsna, who is all-powerful|In the Gītā the Personality of Godhead clearly states that there is no authority above Him and that He is the Supreme Truth. The civilized form of human life is meant for man's reviving the lost consciousness of his eternal relation with the Supreme Truth, the Personality of Godhead Śrī Kṛṣṇa, who is all-powerful. Whoever loses this chance is classified as a narādhama. '''(Bhagavad-gītā 7.15)'''}}
{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. (REFERENCE)}}
{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. (REFERENCE)}}
{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. (REFERENCE)}}


{{VaniQuotebox|Human life is meant for controlling the senses, for uncontrolled senses are the cause of material bondage. But for fools sense enjoyment is the pivot of life's activities|Human life is meant for controlling the senses, for uncontrolled senses are the cause of material bondage. But for fools sense enjoyment is the pivot of life's activities. All men undergo hard, laborious duties all day and night and in all seasons of the year, only for the sake of sense pleasure with their mates. These foolish creatures have no information of other enjoyment. In a godless civilization especially, sense pleasure, accepted in the name of culture and philosophy, is all in all. Men who are addicted to this pleasure are called kṛpaṇas. '''(Light of the Bhāgavata, Chapter 35)'''}}
{{VaniQuotebox|Every state and every society is busy trying to improve the quality of eating, sleeping, mating and defending. This human form of life is meant for more than these four animal principles|The so-called leaders of human society do not know the real aim of human life and are therefore busy with economic development. This is misleading. Every state and every society is busy trying to improve the quality of eating, sleeping, mating and defending. This human form of life is meant for more than these four animal principles. Eating, sleeping, mating and defending are problems found in the animal kingdom, and the animals have solved these problems without difficulty. '''(Caitanya-caritāmṛta, Madhya-līlā 19.159''')}}
{{VaniQuotebox|Dogs and hogs do not have to work so hard for sex. A human being should try to live in a different way and should not try to imitate dogs and hogs. The alternative is mentioned. Human life is meant for tapasya, austerity and penance|Indeed, dogs and hogs do not have to work so hard for sex. A human being should try to live in a different way and should not try to imitate dogs and hogs. The alternative is mentioned. Human life is meant for tapasya, austerity and penance. By tapasya, one can get out of the material clutches. When one is situated in Kṛṣṇa consciousness, devotional service, his happiness is guaranteed eternally. By taking to bhakti-yoga, devotional service, one's existence is purified. '''(Śrīmad-Bhāgavatam 5.5.1)'''}}
{{VaniQuotebox|Philosophy means finding the ultimate cause. As Vedanta-sutra very reasonably says, athato brahma jijnasa: human life is meant for understanding the ultimate cause|Philosophy means finding the ultimate cause. As Vedānta-sūtra very reasonably says, athāto brahma jijñāsā: human life is meant for understanding the ultimate cause. Devotees accept that the ultimate cause is Kṛṣṇa because this conclusion is supported by all Vedic literature and also by Kṛṣṇa Himself, who says, ahaṁ sarvasya prabhavaḥ: (BG 10.8) "I am the source of everything." '''(Śrīmad-Bhāgavatam 6.4.31)'''}}
{{VaniQuotebox|Human life is meant for attaining the highest perfection of KC, but when people are godless & the presidents or kings are unnecessarily puffed up with military power, their business is to fight and increase the military strength of their different states|Human life is meant for attaining the highest perfection of Kṛṣṇa consciousness, but when people are godless and the presidents or kings are unnecessarily puffed up with military power, their business is to fight and increase the military strength of their different states. Nowadays, therefore, it appears that every state is busy manufacturing atomic weapons to prepare for a third world war. '''(Śrīmad-Bhāgavatam 10.1.17)'''}}
{{VaniQuotebox|The human form of life is meant for God realization, but this process, which begins with sravanam kirtanam visnoh - hearing and chanting of the holy name of the Lord - is disturbed as long as our senses are materially attracted|The human form of life is meant for God realization, but this process, which begins with śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23)—hearing and chanting of the holy name of the Lord—is disturbed as long as our senses are materially attracted. Therefore devotional service means purifying the senses. In the conditioned state our senses are covered by material sense gratification, and as long as one is not trained in purifying the senses, one cannot become a devotee. '''(Śrīmad-Bhāgavatam 7.9.40)'''}}
<!----------------- edit quote boxes above this line ----------------->
<!----------------- edit quote boxes above this line ----------------->


'''Human Life is Meant for  - [[Vaniquotes:Category:Human Life is meant for|explore more within this category]]'''.{{EsentialSubjectTotal}}


<div style="float:left;">
{{EssentialSubjectnav}}
</div>
__NOTOC__
__NOTOC__
__NOEDITSECTION__
__NOEDITSECTION__

Latest revision as of 16:34, 22 November 2020

The human life is meant for making a solution to this repeated birth and death and thereby attaining a place in the spiritual sky, where everything is eternal, blissful and full of knowledge. This human form of life is very, very important, and it is meant for developing Kṛṣṇa consciousness. If one neglects that and simply engages in sense gratification, that is spoiling precious time.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Human Life is meant for category. An introduction from his books is given below in the following 16 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		Human life is meant for God realization, and the human being is given higher intelligence for this purpose. Those who believe that this higher intelligence is meant to attain a higher state should follow the instructions of the Vedic literatures. By taking such instructions from higher authorities, one can actually become situated in perfect knowledge and give real meaning to life. (Nectar of Instruction, Text 2)



vanipedia.org 		Factually, the human life is meant for making an ultimate solution to birth, death, old age and disease, but the gṛhamedhīs, being illusioned by the material nature, forget everything about self-realization. The ultimate solution to the problems of life is to go back home, back to Godhead, and thus, as stated in the Bhagavad-gītā (8.16), the miseries of material existence—birth, death, old age and disease—are removed. (Śrīmad-Bhāgavatam 2.1.2)



vanipedia.org 		An eternally liberated soul is a devotee of the Lord who never forgets Him. Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity. The sooner this awakening is brought about, the quicker the mission of human life is fulfilled. In a good family of devotees, the child gets the opportunity to serve the Lord in many ways. (Śrīmad-Bhāgavatam 3.2.2)



vanipedia.org 		"O son of Prtha, those who take shelter in Me, though they be of lower birth -- women, vaisyas (merchants), as well as sudras (workers) -- can approach the supreme destination." (BG 9.32) Human life is specifically meant for going back home, back to Godhead. That facility should be given to everyone, whether one be a sudra, a vaisya, a woman or a ksatriya. This is the purpose of the Kṛṣṇa consciousness movement. (Śrīmad-Bhāgavatam 5.26.23)



vanipedia.org 		Vidura wanted to point out to Dhṛtarāṣṭra that everyone has to protect himself by his action and the grace of the Lord. One has to execute his duty faithfully, depending for the result on the supreme authority. No friend, no children, no father, no brother, no state and no one else can protect a person who is not protected by the Supreme Lord. One should, therefore, seek the protection of the Supreme Lord, for the human form of life is meant for seeking that protection. (Śrīmad-Bhāgavatam 1.13.21)



vanipedia.org 		Dhṛtarāṣṭra is addressed herein as a kṛpaṇa because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death. Since death is inevitable, why should he accept such a humiliating position for living? It is better to take the right path, even at the risk of death. Human life is meant for finishing all kinds of miseries of material existence, and life should be so regulated that one can achieve the desired goal. (Śrīmad-Bhāgavatam 1.13.25)



vanipedia.org 		In our material stage we can see neither ourselves nor the Lord for want of spiritual vision. But when we are liberated from material affection and are situated in our original spiritual form we can see both ourselves and the Lord face to face. Mukti means to be reinstated in one's original spiritual status after giving up the material conception of life. Therefore, human life is specifically meant for qualifying ourselves for this spiritual liberty. (Śrīmad-Bhāgavatam 1.8.4)



vanipedia.org 		A fully responsible man should always be conscious of the prime duty of the present human form of life. The activities to meet the immediate necessities of material life are not everything. One should always be alert in his duty for attainment of the best situation in the next life. Human life is meant for preparing ourselves for that prime duty. (Śrīmad-Bhāgavatam 2.1.13)



vanipedia.org 		The Lord, being the source of everything that be, is the origin of all austerities and penances also. Great vows of austerity are undertaken by sages to achieve success in self-realization. Human life is meant for such tapasya, with the great vow of celibacy, or brahmacarya. In the rigid life of tapasya, there is no place for the association of women. And because human life is meant for tapasya, for self-realization, factual human civilization, as conceived by the system of sanātana-dharma or the school of four castes and four orders of life, prescribes rigid dissociation from woman in three stages of life. (Śrīmad-Bhāgavatam 2.7.6)



vanipedia.org 		In the Gītā the Personality of Godhead clearly states that there is no authority above Him and that He is the Supreme Truth. The civilized form of human life is meant for man's reviving the lost consciousness of his eternal relation with the Supreme Truth, the Personality of Godhead Śrī Kṛṣṇa, who is all-powerful. Whoever loses this chance is classified as a narādhama. (Bhagavad-gītā 7.15)



vanipedia.org 		Human life is meant for controlling the senses, for uncontrolled senses are the cause of material bondage. But for fools sense enjoyment is the pivot of life's activities. All men undergo hard, laborious duties all day and night and in all seasons of the year, only for the sake of sense pleasure with their mates. These foolish creatures have no information of other enjoyment. In a godless civilization especially, sense pleasure, accepted in the name of culture and philosophy, is all in all. Men who are addicted to this pleasure are called kṛpaṇas. (Light of the Bhāgavata, Chapter 35)



vanipedia.org 		The so-called leaders of human society do not know the real aim of human life and are therefore busy with economic development. This is misleading. Every state and every society is busy trying to improve the quality of eating, sleeping, mating and defending. This human form of life is meant for more than these four animal principles. Eating, sleeping, mating and defending are problems found in the animal kingdom, and the animals have solved these problems without difficulty. (Caitanya-caritāmṛta, Madhya-līlā 19.159)



vanipedia.org 		Indeed, dogs and hogs do not have to work so hard for sex. A human being should try to live in a different way and should not try to imitate dogs and hogs. The alternative is mentioned. Human life is meant for tapasya, austerity and penance. By tapasya, one can get out of the material clutches. When one is situated in Kṛṣṇa consciousness, devotional service, his happiness is guaranteed eternally. By taking to bhakti-yoga, devotional service, one's existence is purified. (Śrīmad-Bhāgavatam 5.5.1)



vanipedia.org 		Philosophy means finding the ultimate cause. As Vedānta-sūtra very reasonably says, athāto brahma jijñāsā: human life is meant for understanding the ultimate cause. Devotees accept that the ultimate cause is Kṛṣṇa because this conclusion is supported by all Vedic literature and also by Kṛṣṇa Himself, who says, ahaṁ sarvasya prabhavaḥ: (BG 10.8) "I am the source of everything." (Śrīmad-Bhāgavatam 6.4.31)



vanipedia.org 		Human life is meant for attaining the highest perfection of Kṛṣṇa consciousness, but when people are godless and the presidents or kings are unnecessarily puffed up with military power, their business is to fight and increase the military strength of their different states. Nowadays, therefore, it appears that every state is busy manufacturing atomic weapons to prepare for a third world war. (Śrīmad-Bhāgavatam 10.1.17)



vanipedia.org 		The human form of life is meant for God realization, but this process, which begins with śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23)—hearing and chanting of the holy name of the Lord—is disturbed as long as our senses are materially attracted. Therefore devotional service means purifying the senses. In the conditioned state our senses are covered by material sense gratification, and as long as one is not trained in purifying the senses, one cannot become a devotee. (Śrīmad-Bhāgavatam 7.9.40)


Human Life is Meant for - explore more within this category.Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

HOME

Choose Another
Essential Subject

   


Retrieved from "https://vanipedia.org/w/index.php?title=Human_Life_is_meant_for_-_an_essential_subject&oldid=531303"