Mode of Goodness - an essential subject: Difference between revisions
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Modes of nature are a very unique and illuminating concept of Vedic philosophy which describe and explain the functioning of material nature based on three influences or forces - goodness, passion and ignorance. They permeate everywhere and effect all aspects of this material world. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Mode of Goodness|Mode of Goodness]]''' category. An introduction from his books is given below in the following | The mode of goodness gives an aspect of stability, purity, peace, wisdom and truth to our mental state, the type of body we have and even the weather. | ||
The mode of goodness is important for any kind of advancement but it is essential for progress in spiritual life, as it helps us to discriminate what is favorable and what is unfavorable for pursuing our goals. Because it is still a material mode we still need to transcend even this condition and come to the state of pure goodness (suddha-sattva-guna). | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Mode of Goodness|Mode of Goodness]]''' category. An introduction from his books is given below in the following 15 quotes. | |||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|As the soul migrates, he suffers the actions and reactions of his past activities. These activities can be changed when the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt|After giving up one type of body, he enters another type of body, as we take off and put on clothes. As the soul thus migrates, he suffers the actions and reactions of his past activities. These activities can be changed when the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt. If he does so, then all the actions and reactions of his past activities can be changed. Consequently, karma is not eternal. Therefore we stated that of the five items (īśvara, jīva, prakṛti, time and karma) four are eternal, whereas karma is not eternal. '''(Bhagavad-gītā, Introduction)'''}} | ||
{{VaniQuotebox|In the mode of goodness, one can see things in the right position, one can hear things in the right position, and one can taste things in the right position|There are nine gates in the body: two eyes, two ears, two nostrils, the mouth, the genitals and the anus. When every gate is illuminated by the symptoms of goodness, it should be understood that one has developed the mode of goodness. In the mode of goodness, one can see things in the right position, one can hear things in the right position, and one can taste things in the right position. One becomes cleansed inside and outside. In every gate there is development of the symptoms of happiness, and that is the position of goodness. '''(Bhagavad-gītā 14.11)'''}} | |||
{{VaniQuotebox|Happiness in the mode of goodness|That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness. In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the self. All these procedures are very difficult, bitter like poison, but if one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, and he enjoys life. '''(Bhagavad-gītā 18.37)'''}} | |||
{{VaniQuotebox|If one is in good association he can develop the mode of goodness, and if in bad association he may develop the mode of darkness or ignorance. Nothing is stereotyped. One can change his habit by good or bad association|In spite of the individual mode of passion, there is always the chance of being influenced by the other modes of nature by association. If one is in good association he can develop the mode of goodness, and if in bad association he may develop the mode of darkness or ignorance. Nothing is stereotyped. One can change his habit by good or bad association, and one has to become intelligent enough to discriminate between good and bad. '''(Śrīmad-Bhāgavatam 2.10.41)'''}} | |||
{{VaniQuotebox|If one's heart is in the mode of goodness his faith is in the mode of goodness. If his heart is in the mode of passion, his faith is also in the mode of passion. And if his heart is in the mode of darkness, illusion, his faith is also thus contaminated|According to the position of the heart in contact with a particular mode of material nature, one's faith is established. It should be understood that if one's heart is in the mode of goodness his faith is also in the mode of goodness. If his heart is in the mode of passion, his faith is also in the mode of passion. And if his heart is in the mode of darkness, illusion, his faith is also thus contaminated. Thus we find different types of faith in this world, and there are different types of religions due to different types of faith. '''(Bhagavad-gītā 17.3)'''}} | |||
{{VaniQuotebox|Even if the majority of the people aren't happy and prosperous, if a certain percentage of the population develops Krsna consciousness and becomes situated in the mode of goodness, then there is the possibility for peace and prosperity all over the world| Even if the majority of the people aren't happy and prosperous, if a certain percentage of the population develops Kṛṣṇa consciousness and becomes situated in the mode of goodness, then there is the possibility for peace and prosperity all over the world. '''(Bhagavad-gītā 14.17)'''}} | |||
{{VaniQuotebox|Men in the mode of goodness have an introspective mind, and after a regulative struggle for existence they retire at a ripe old age and engage their time in cultivating the human spirit|Asuric leaders of society never retire from such lustful undertakings unless killed by the laws of nature. For them there is no question of retirement or of cultivating the human spirit. But men in the mode of goodness have an introspective mind, and after a regulative struggle for existence they retire at a ripe old age and engage their time in cultivating the human spirit. '''(Light of the Bhāgavata, Chapter 37)'''}} | |||
{{VaniQuotebox|The brahmanas are the highest social order, and they imbibe the modes of goodness and are engaged in the activities of equality, restraint, and forgiveness|The qualifications of the various orders of the caste system are enumerated in Bhagavad-gītā, and here we shall touch on them briefly. The brāhmaṇas are the highest social order, and they imbibe the modes of goodness and are engaged in the activities of equality, restraint, and forgiveness. The kṣatriyas are the second-highest social order, and they imbibe the qualities of creative passion and are engaged in the activities of public leadership as executive heads of different political and social bodies. '''(Message of Godhead, Chapter 2)'''}} | |||
{{VaniQuotebox|To search the audience of God in a lonely forest is considered to be in the mode of goodness|The balanced mode of nature is goodness. And to be completely freed from all material tinges is to become free from the mode of goodness also. To search the audience of God in a lonely forest is considered to be in the mode of goodness. '''(Śrīmad-Bhāgavatam 1.6.21)'''}} | |||
{{VaniQuotebox| | {{VaniQuotebox|There are impurities in the material world, but the mode of goodness is the purest form of existence in the material world|There are impurities in the material world, but the mode of goodness is the purest form of existence in the material world. There are different kinds of planets for different kinds of living entities. Those who die in the mode of goodness are elevated to the planets where great sages and great devotees live. '''(Bhagavad-gītā 14.14)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|There is no need for men to eat animals, because there is an ample supply of grains, vegetables, fruits and milk. Such simple foodstuff is considered to be in the mode of goodness according to the Bhagavad-gita|There is no need for men to eat animals, because there is an ample supply of grains, vegetables, fruits and milk. Such simple foodstuff is considered to be in the mode of goodness according to the Bhagavad-gītā. '''(Bhagavad-gītā 6.16)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|One who develops the mode of goodness under the protection of Lord Visnu has the greatest chance of being liberated by following the Vaisnava principles and thus being promoted to the kingdom of God, no more to return to this miserable material world|Ultimately, the material creation is but a temporary manifestation meant to give the chance of liberation to the conditioned souls, who are entrapped in the material world, and one who develops the mode of goodness under the protection of Lord Viṣṇu has the greatest chance of being liberated by following the Vaiṣṇava principles and thus being promoted to the kingdom of God, no more to return to this miserable material world. '''(Śrīmad-Bhāgavatam 2.7.39)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The sufferings of jivas situated in the mode of goodness are less than those of jivas situated in the mode of ignorance. Pure Krsna consciousness, however, is the birthright of all living entities|The sufferings of jīvas situated in the mode of goodness are less than those of jīvas situated in the mode of ignorance. Pure Kṛṣṇa consciousness, however, is the birthright of all living entities because every living entity is part and parcel of the Supreme Lord. '''(Śrīmad-Bhāgavatam 4.1.15)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|When a living entity is situated in the mode of goodness he becomes conditioned to feel that he is advanced in knowledge and is better than others. In this way he becomes conditioned. The best examples are the scientist and the philosopher|This sense of happiness is due to understanding that, in the mode of goodness, one is more or less free from sinful reactions. Actually, in the Vedic literature it is said that the mode of goodness means greater knowledge and a greater sense of happiness. The difficulty here is that when a living entity is situated in the mode of goodness he becomes conditioned to feel that he is advanced in knowledge and is better than others. In this way he becomes conditioned. The best examples are the scientist and the philosopher. '''(Bhagavad-gītā 14.6)'''}} | ||
{{VaniQuotebox|To search the audience of God in a lonely forest is considered to be in the mode of goodness|The balanced mode of nature is goodness. And to be completely freed from all material tinges is to become free from the mode of goodness also. To search the audience of God in a lonely forest is considered to be in the mode of goodness. '''(Śrīmad-Bhāgavatam 1.6.21)'''}} | |||
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Latest revision as of 16:58, 22 November 2020
Modes of nature are a very unique and illuminating concept of Vedic philosophy which describe and explain the functioning of material nature based on three influences or forces - goodness, passion and ignorance. They permeate everywhere and effect all aspects of this material world.
The mode of goodness gives an aspect of stability, purity, peace, wisdom and truth to our mental state, the type of body we have and even the weather.
The mode of goodness is important for any kind of advancement but it is essential for progress in spiritual life, as it helps us to discriminate what is favorable and what is unfavorable for pursuing our goals. Because it is still a material mode we still need to transcend even this condition and come to the state of pure goodness (suddha-sattva-guna).
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Mode of Goodness category. An introduction from his books is given below in the following 15 quotes.
Quotes from Srila Prabhupada's books
Mode of Goodness - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.