Mode of Ignorance - an essential subject: Difference between revisions
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Modes of nature are a very unique and illuminating concept of Vedic philosophy which describe and explain the functioning of material nature based on three influences or forces - goodness, passion and ignorance. They permeate everywhere and affect all aspects of this material world. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Mode of Ignorance|Mode of Ignorance]]''' category. An introduction from his books is given below in the following | The mode of ignorance is the mode of darkness. It covers the truth, paralyzes our progress and drags one down to degradation. There is no happiness and should be avoided at all costs as there is nothing beneficial for the living being. | ||
This age, which is called the age of Kali - an age of quarrel and hypocrisy. It is a dark age when the lower modes are all pervading, but still, one can always strive to go out of darkness towards the light. And as one aphorism explains - Godhead is Light, Nescience is darkness. Where there is God, there is no nescience. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Mode of Ignorance|Mode of Ignorance]]''' category. An introduction from his books is given below in the following 12 quotes. | |||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|That understanding which considers irreligion to be religion and religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction, O Partha, is in the mode of ignorance|That understanding which considers irreligion to be religion and religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction, O Pārtha, is in the mode of ignorance. Intelligence in the mode of ignorance is always working the opposite of the way it should. It accepts religions which are not actually religions and rejects actual religion. Men in ignorance understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth.'''(Bhagavad-gītā 18.32)'''}} | ||
{{VaniQuotebox|Although consciousness is going on, life is inactive. These are the symptoms of one in the mode of ignorance| | {{VaniQuotebox|Although consciousness is going on, life is inactive. These are the symptoms of one in the mode of ignorance| | ||
When there is an increase in the mode of ignorance, O son of Kuru, darkness, inertia, madness and illusion are manifested. When there is no illumination, knowledge is absent. One in the mode of ignorance does not work by a regulative principle; he wants to act whimsically, for no purpose. Even though he has the capacity to work, he makes no endeavor. This is called illusion. Although consciousness is going on, life is inactive. These are the symptoms of one in the mode of ignorance. '''(Bhagavad-gītā 14.13)'''}} | When there is an increase in the mode of ignorance, O son of Kuru, darkness, inertia, madness and illusion are manifested. When there is no illumination, knowledge is absent. One in the mode of ignorance does not work by a regulative principle; he wants to act whimsically, for no purpose. Even though he has the capacity to work, he makes no endeavor. This is called illusion. Although consciousness is going on, life is inactive. These are the symptoms of one in the mode of ignorance. '''(Bhagavad-gītā 14.13)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Charity performed at an impure place, at an improper time, to unworthy persons, or without proper attention and respect is said to be in the mode of ignorance|Charity performed at an impure place, at an improper time, to unworthy persons, or without proper attention and respect is said to be in the mode of ignorance. Contributions for indulgence in intoxication and gambling are not encouraged here. That sort of contribution is in the mode of ignorance. Such charity is not beneficial; rather, sinful persons are encouraged. Similarly, if a person gives charity to a suitable person but without respect and without attention, that sort of charity is also said to be in the mode of darkness. '''(Bhagavad-gītā 17.22)'''}} | ||
{{VaniQuotebox|That action performed in illusion, in disregard of scriptural injunctions, and without concern for future bondage or for violence or distress caused to others is said to be in the mode of ignorance|That action performed in illusion, in disregard of scriptural injunctions, and without concern for future bondage or for violence or distress caused to others is said to be in the mode of ignorance. '''(Bhagavad-gītā 18.25)'''}} | |||
{{VaniQuotebox|For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress|That happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness and illusion is said to be of the nature of ignorance. One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, ignorance, and one who has no idea how to act and how not to act is also in the mode of ignorance. For the person in the mode of ignorance, everything is illusion. There is no happiness either in the beginning or at the end. '''(Bhagavad-gītā 18.39)'''}} | |||
{{VaniQuotebox|In the mode of ignorance, people become mad. Being distressed by their circumstances, they take shelter of intoxication, and thus they sink further into ignorance. Their future in life is very dark|In the mode of ignorance, people become mad. Being distressed by their circumstances, they take shelter of intoxication, and thus they sink further into ignorance. Their future in life is very dark. '''(Bhagavad-gītā 14.17)'''}} | |||
{{VaniQuotebox| | {{VaniQuotebox|Because the Lord is always transcendentally situated, the material modes of passion and ignorance cannot touch Him. Whenever the Lord is present, there cannot be any darkness from the mode of ignorance| The material world is generally controlled by tamo-guṇa, the quality of ignorance, but the spiritual world, because of the presence of the Lord and His effulgence, is free from all contamination by darkness, passion or contaminated goodness. Although there is a tinge of goodness in this material world in terms of the brahminical qualifications, such qualifications sometimes become invisible because of the strong prevalence of the modes of passion and ignorance. But because the Lord is always transcendentally situated, the material modes of passion and ignorance cannot touch Him. Whenever the Lord is present, there cannot be any darkness from the mode of ignorance. '''(Śrīmad-Bhāgavatam 7.8.24)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|If in this life one is contaminated by the mode of ignorance and sinful activities (duskrti), in the next life, by the laws of nature, one will certainly get a body full of suffering|If in this life one is contaminated by the mode of ignorance and sinful activities (duṣkṛtī), in the next life, by the laws of nature, one will certainly get a body full of suffering. The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with sattva-guṇa and not indulge in rajo-guṇa or tamo-guṇa (rajas-tamo-bhāvāḥ (SB 1.2.19)). Lusty desires and greed keep the living entity perpetually in ignorance and prevent him from being elevated to the platform of sattva-guṇa or śuddha-sattva-guṇa. '''(Śrīmad-Bhāgavatam 10.1.39)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Unless one is freed from the mode of ignorance, trying to counteract one action through another is useless because this will not uproot one's desires. Thus even though one may superficially seem pious, he will undoubtedly be prone to act impiously|Unless one is freed from the mode of ignorance, trying to counteract one action through another is useless because this will not uproot one's desires. Thus even though one may superficially seem pious, he will undoubtedly be prone to act impiously. '''(Śrīmad-Bhāgavatam 6.1.11)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Persons who profess to belong to some religious sect but who do not feel the presence of the Supreme Personality of Godhead in every living entity, and everywhere else, are in the mode of ignorance|Persons who profess to belong to some religious sect but who do not feel the presence of the Supreme Personality of Godhead in every living entity, and everywhere else, are in the mode of ignorance.. '''(Śrīmad-Bhāgavatam 3.29.22)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Without knowledge of the presence of God in every living entity, any so-called advancement of human civilization, either spiritual or material, is to be understood as being in the mode of ignorance|Without knowledge of the presence of God in every living entity, any so-called advancement of human civilization, either spiritual or material, is to be understood as being in the mode of ignorance. '''(Śrīmad-Bhāgavatam 3.29.22)'''}} | ||
{{VaniQuotebox|The sudras are the lowest social order, inasmuch as they imbibe the modes of darkness, or ignorance, and generally take up the service of the other three social orders. As a class, the sudras are servitors of the whole mundane social body|The śūdras are the lowest social order, inasmuch as they imbibe the modes of darkness, or ignorance, and generally take up the service of the other three social orders. As a class, the śūdras are servitors of the whole mundane social body. In the present age of darkness, which is known as the Kali-yuga, the age of quarrel, hypocrisy, and ignorance, virtually everyone is born a śūdra. '''(Message of Godhead, Chapter 2)'''}} | |||
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'''Mode of Ignorance - [[Vaniquotes:Category:Mode of Ignorance|explore more within this category]]'''. | '''Mode of Ignorance - [[Vaniquotes:Category:Mode of Ignorance|explore more within this category]]'''. | ||
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Latest revision as of 16:58, 22 November 2020
Modes of nature are a very unique and illuminating concept of Vedic philosophy which describe and explain the functioning of material nature based on three influences or forces - goodness, passion and ignorance. They permeate everywhere and affect all aspects of this material world.
The mode of ignorance is the mode of darkness. It covers the truth, paralyzes our progress and drags one down to degradation. There is no happiness and should be avoided at all costs as there is nothing beneficial for the living being.
This age, which is called the age of Kali - an age of quarrel and hypocrisy. It is a dark age when the lower modes are all pervading, but still, one can always strive to go out of darkness towards the light. And as one aphorism explains - Godhead is Light, Nescience is darkness. Where there is God, there is no nescience.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Mode of Ignorance category. An introduction from his books is given below in the following 12 quotes.
Quotes from Srila Prabhupada's books
Mode of Ignorance - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.