Mode of Passion - an essential subject: Difference between revisions

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Modes of nature are a very unique and illuminating concept of Vedic philosophy which describe and explain the functioning of material nature based on three influences or forces - goodness, passion and ignorance. They permeate everywhere and affect all aspects of this material world.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Mode of Passion|Mode of Passion]]''' category. An introduction from his books is given below in the following NUMBER quotes.
The mode of passion gives birth to insatiable greed and anger which pushes the living entity into the unending circle of activities that give no beneficiary results. The mode of passion is necessary for creation and activity but unless purified, it leads to ignorance and lethargy, and instead of uplifting us it will lead to misery and degradation.  We can not take anything from the results of our hard material labor with us, once we leave our bodies, thus all activities in passion should be purified to the state of pure goodness.
 
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Mode of Passion|Mode of Passion]]''' category. An introduction from his books is given below in the following 14 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


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{{VaniQuotebox|If the world is devoted to the modes of passion and ignorance, there can be no peace or prosperity. In the mode of passion, people become greedy, and their hankering for sense enjoyment has no limit|If the world is devoted to the modes of passion and ignorance, there can be no peace or prosperity. In the mode of passion, people become greedy, and their hankering for sense enjoyment has no limit. One can see that even if one has enough money and adequate arrangements for sense gratification, there is neither happiness nor peace of mind. '''(Bhagavad-gītā 14.17)'''}}


{{VaniQuotebox|A man in the mode of passion wants to work very hard to derive some benefit, but he does not know that time will never allow him to enjoy anything permanently|A man in the mode of passion wants to work very hard to derive some benefit, but he does not know that time will never allow him to enjoy anything permanently. '''(Śrīmad-Bhāgavatam 4.25.4)'''}}
{{VaniQuotebox|A man in the mode of passion wants to work very hard to derive some benefit, but he does not know that time will never allow him to enjoy anything permanently|In this material world there is a great illusion which covers real intelligence. A man in the mode of passion wants to work very hard to derive some benefit, but he does not know that time will never allow him to enjoy anything permanently. Compared with the work one expends, the gain is not so profitable. Even if it is profitable, it is not without its distresses. '''(Śrīmad-Bhāgavatam 4.25.4)'''}}
 
{{VaniQuotebox|One in the mode of passion is never satisfied with the position he has already acquired; he hankers to increase his position. If he wants to construct a residential house, he tries his best to have a palatial house|One in the mode of passion is never satisfied with the position he has already acquired; he hankers to increase his position. If he wants to construct a residential house, he tries his best to have a palatial house, as if he would be able to reside in that house eternally. And he develops a great hankering for sense gratification. There is no end to sense gratification. He always wants to remain with his family and in his house and to continue the process of sense gratification. '''(Bhagavad-gītā 14.12)'''}}
 
{{VaniQuotebox|When one is engaged in the mode of passion, not only is he mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo|When one is engaged in the mode of passion, not only is he mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo. '''(Bhagavad-gītā 14.17)'''}}


{{VaniQuotebox|Both lust and anger stand on the platform of the mode of passion|Lord Kṛṣṇa said that it is lust which causes a living entity to glide down from his exalted position to the abominable condition of material existence. This lust circumstantially changes into anger. Both lust and anger stand on the platform of the mode of passion. Lust is actually the product of the mode of passion, and in the absence of satisfaction of lust, the same desire transforms into anger on the platform of ignorance. '''(Śrīmad-Bhāgavatam 3.31.29)'''}}
{{VaniQuotebox|Both lust and anger stand on the platform of the mode of passion|Lord Kṛṣṇa said that it is lust which causes a living entity to glide down from his exalted position to the abominable condition of material existence. This lust circumstantially changes into anger. Both lust and anger stand on the platform of the mode of passion. Lust is actually the product of the mode of passion, and in the absence of satisfaction of lust, the same desire transforms into anger on the platform of ignorance. '''(Śrīmad-Bhāgavatam 3.31.29)'''}}
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{{VaniQuotebox|Dissipation of ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion|Dissipation of this ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion. In the barbarian stage, or in the mode of ignorance, the senses are gratified in a very crude way, whereas in the mode of passion, or in civilized life, the senses are gratified in a polished manner. '''(Kṛṣṇa Book, Chapter 87)'''}}
{{VaniQuotebox|Dissipation of ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion|Dissipation of this ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion. In the barbarian stage, or in the mode of ignorance, the senses are gratified in a very crude way, whereas in the mode of passion, or in civilized life, the senses are gratified in a polished manner. '''(Kṛṣṇa Book, Chapter 87)'''}}


{{VaniQuotebox|Happiness in the mode of passion|That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion. A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse. In the beginning this may be very pleasing to the senses, but at the end, or after some time, it becomes just like poison. They are separated or there is divorce, there is lamentation, there is sorrow, etc. Such happiness is always in the mode of passion. Happiness derived from a combination of the senses and the sense objects is always a cause of distress and should be avoided by all means. '''(Bhagavad-gītā 18.38)'''}}
{{VaniQuotebox|The mode of passion is characterized by the attraction between man and woman. Woman has attraction for man, and man has attraction for woman. This is called the mode of passion| The mode of passion is born of unlimited desires and longings, O son of Kuntī, and because of this the embodied living entity is bound to material fruitive actions. The mode of passion is characterized by the attraction between man and woman. Woman has attraction for man, and man has attraction for woman. This is called the mode of passion. '''(Bhagavad-gītā 14.7)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Happiness in the mode of passion|That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion. A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse. In the beginning this may be very pleasing to the senses, but at the end, or after some time, it becomes just like poison. They are separated or there is divorce, there is lamentation, there is sorrow, etc. Such happiness is always in the mode of passion. '''(Bhagavad-gītā 18.38)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Penance performed out of pride and for the sake of gaining respect, honor and worship is said to be in the mode of passion. It is neither stable nor permanent|Penance performed out of pride and for the sake of gaining respect, honor and worship is said to be in the mode of passion. It is neither stable nor permanent. Sometimes penance and austerity are executed to attract people and receive honor, respect and worship from others. Persons in the mode of passion arrange to be worshiped by subordinates and let them wash their feet and offer riches. '''(Bhagavad-gītā 17.18)'''}}
 
{{VaniQuotebox|One should not desist out of fear or because such activities are considered troublesome. Such renunciation is in the mode of passion. The result of passionate work is always miserable|One should not desist out of fear or because such activities are considered troublesome. Such renunciation is in the mode of passion. The result of passionate work is always miserable. If a person renounces work in that spirit, he never gets the result of renunciation. '''(Bhagavad-gītā 18.8)'''}}
 
{{VaniQuotebox|In the human race, the mode of passion is very prominent. Humans are always busy in the midst of miserable life, but they think themselves happy in all respects|The creation of the human beings, who are of one species only and who stock their eatables in the belly, is the ninth in the rotation. In the human race, the mode of passion is very prominent. Humans are always busy in the midst of miserable life, but they think themselves happy in all respects. '''(Śrīmad-Bhāgavatam 3.10.26)'''}}
 
{{VaniQuotebox|In this life we have to prepare ourselves for promotion to the next life. Those who are in the mode of rajo-guna are generally interested in being promoted to the heavenly planets. Some, unknowingly, are degraded to lower animal forms|In this life we have to prepare ourselves for promotion to the next life. Those who are in the mode of rajo-guṇa are generally interested in being promoted to the heavenly planets. Some, unknowingly, are degraded to lower animal forms. '''(Śrīmad-Bhāgavatam 5.14.31)'''}}
 
{{VaniQuotebox|Material nature is called the mother, and the initiator for materialistic life is the father, Lord Siva. All material creation by the living entities is therefore initiated by the mode of passion|Brahmā is the representation of the mode of passion, and Viṣṇu is the representation of the mode of goodness, while the mode of ignorance is represented by Lord Śiva, the father of material activities. Material nature is called the mother, and the initiator for materialistic life is the father, Lord Śiva. All material creation by the living entities is therefore initiated by the mode of passion. '''(Śrīmad-Bhāgavatam 2.5.23)'''}}
 
{{VaniQuotebox|Mixed with the mode of passion, the unsteady intelligence of every living entity is like a prostitute who changes dresses just to attract one's attention|Mixed with the mode of passion, the unsteady intelligence of every living entity is like a prostitute who changes dresses just to attract one's attention. If one fully engages in temporary fruitive activities, not understanding how this is taking place, what does he actually gain? '''(Śrīmad-Bhāgavatam 6.5.14)'''}}


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'''Mode of Passion - [[Vaniquotes:Category:Mode of Passion|explore more within this category]]'''.
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Latest revision as of 16:58, 22 November 2020

Modes of nature are a very unique and illuminating concept of Vedic philosophy which describe and explain the functioning of material nature based on three influences or forces - goodness, passion and ignorance. They permeate everywhere and affect all aspects of this material world.

The mode of passion gives birth to insatiable greed and anger which pushes the living entity into the unending circle of activities that give no beneficiary results. The mode of passion is necessary for creation and activity but unless purified, it leads to ignorance and lethargy, and instead of uplifting us it will lead to misery and degradation. We can not take anything from the results of our hard material labor with us, once we leave our bodies, thus all activities in passion should be purified to the state of pure goodness.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Mode of Passion category. An introduction from his books is given below in the following 14 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		If the world is devoted to the modes of passion and ignorance, there can be no peace or prosperity. In the mode of passion, people become greedy, and their hankering for sense enjoyment has no limit. One can see that even if one has enough money and adequate arrangements for sense gratification, there is neither happiness nor peace of mind. (Bhagavad-gītā 14.17)



vanipedia.org 		In this material world there is a great illusion which covers real intelligence. A man in the mode of passion wants to work very hard to derive some benefit, but he does not know that time will never allow him to enjoy anything permanently. Compared with the work one expends, the gain is not so profitable. Even if it is profitable, it is not without its distresses. (Śrīmad-Bhāgavatam 4.25.4)



vanipedia.org 		One in the mode of passion is never satisfied with the position he has already acquired; he hankers to increase his position. If he wants to construct a residential house, he tries his best to have a palatial house, as if he would be able to reside in that house eternally. And he develops a great hankering for sense gratification. There is no end to sense gratification. He always wants to remain with his family and in his house and to continue the process of sense gratification. (Bhagavad-gītā 14.12)



vanipedia.org 		When one is engaged in the mode of passion, not only is he mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo. (Bhagavad-gītā 14.17)



vanipedia.org 		Lord Kṛṣṇa said that it is lust which causes a living entity to glide down from his exalted position to the abominable condition of material existence. This lust circumstantially changes into anger. Both lust and anger stand on the platform of the mode of passion. Lust is actually the product of the mode of passion, and in the absence of satisfaction of lust, the same desire transforms into anger on the platform of ignorance. (Śrīmad-Bhāgavatam 3.31.29)



vanipedia.org 		Dissipation of this ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion. In the barbarian stage, or in the mode of ignorance, the senses are gratified in a very crude way, whereas in the mode of passion, or in civilized life, the senses are gratified in a polished manner. (Kṛṣṇa Book, Chapter 87)



vanipedia.org 		The mode of passion is born of unlimited desires and longings, O son of Kuntī, and because of this the embodied living entity is bound to material fruitive actions. The mode of passion is characterized by the attraction between man and woman. Woman has attraction for man, and man has attraction for woman. This is called the mode of passion. (Bhagavad-gītā 14.7)



vanipedia.org 		That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion. A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse. In the beginning this may be very pleasing to the senses, but at the end, or after some time, it becomes just like poison. They are separated or there is divorce, there is lamentation, there is sorrow, etc. Such happiness is always in the mode of passion. (Bhagavad-gītā 18.38)



vanipedia.org 		Penance performed out of pride and for the sake of gaining respect, honor and worship is said to be in the mode of passion. It is neither stable nor permanent. Sometimes penance and austerity are executed to attract people and receive honor, respect and worship from others. Persons in the mode of passion arrange to be worshiped by subordinates and let them wash their feet and offer riches. (Bhagavad-gītā 17.18)



vanipedia.org 		One should not desist out of fear or because such activities are considered troublesome. Such renunciation is in the mode of passion. The result of passionate work is always miserable. If a person renounces work in that spirit, he never gets the result of renunciation. (Bhagavad-gītā 18.8)



vanipedia.org 		The creation of the human beings, who are of one species only and who stock their eatables in the belly, is the ninth in the rotation. In the human race, the mode of passion is very prominent. Humans are always busy in the midst of miserable life, but they think themselves happy in all respects. (Śrīmad-Bhāgavatam 3.10.26)



vanipedia.org 		In this life we have to prepare ourselves for promotion to the next life. Those who are in the mode of rajo-guṇa are generally interested in being promoted to the heavenly planets. Some, unknowingly, are degraded to lower animal forms. (Śrīmad-Bhāgavatam 5.14.31)



vanipedia.org 		Brahmā is the representation of the mode of passion, and Viṣṇu is the representation of the mode of goodness, while the mode of ignorance is represented by Lord Śiva, the father of material activities. Material nature is called the mother, and the initiator for materialistic life is the father, Lord Śiva. All material creation by the living entities is therefore initiated by the mode of passion. (Śrīmad-Bhāgavatam 2.5.23)



vanipedia.org 		Mixed with the mode of passion, the unsteady intelligence of every living entity is like a prostitute who changes dresses just to attract one's attention. If one fully engages in temporary fruitive activities, not understanding how this is taking place, what does he actually gain? (Śrīmad-Bhāgavatam 6.5.14)



Mode of Passion - explore more within this category.

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