Nirvana - an essential subject: Difference between revisions

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The word 'Nirvana' is usually associated to achieving liberation and reaching heaven; a state of being peaceful and blissful. Achieving this state of liberation is advocated in the Buddhist philosophy. Lord Buddha explains that Nirvana is to get rid of material desires, to completely abolish them. However, spiritual progress does not end by just getting rid of these desires; a void exists after reaching such a state. Since the majority of Lord Buddha's followers were unintelligent people (who had to be taught basic principles such as nonviolence), he did not explain that after nirvana comes the bramajyoti effulgence of the Lord (where one achieves eternity), and much higher than that, the abode of the Supreme Personality of Godhead (Lord Krishna).


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Nirvana|Nirvana]]''' category. An introduction from his books is given below in the following NUMBER quotes.  
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Nirvana|Nirvana]]''' category. An introduction from his books is given below in the following 8 quotes.  
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== Quotes from Srila Prabhupada's books ==  
== Quotes from Srila Prabhupada's books ==  


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{{VaniQuotebox|Absence of consciousness is called nirvana in Mayavada philosophy|The voidists say that consciousness is a product of a combination of matter and that as soon as the consciousness is gone, the material combination dissolves, and therefore there is ultimately nothing but voidness. This absence of consciousness is called nirvāṇa in Māyāvāda philosophy. '''(Śrīmad-Bhāgavatam 3.27.17)'''}}  


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{{VaniQuotebox|Dovetailing of the mind with the desires of the Supreme Personality of Godhead is called nirvana, or making the mind one with the Supreme Lord|As long as the mind is in material consciousness, it must be forcibly trained to accept meditation on the Supreme Personality of Godhead, but when one is actually elevated to loving the Supreme Lord, the mind is automatically absorbed in thought of the Lord. In such a position a yogī has no other thought than to serve the Lord. This dovetailing of the mind with the desires of the Supreme Personality of Godhead is called nirvāṇa, or making the mind one with the Supreme Lord. '''(Śrīmad-Bhāgavatam 3.28.35)'''}}  


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{{VaniQuotebox|Generally there are two kinds of philosophers in the renounced order of life. The goal of one is nirvana, and the goal of the other is the impersonal Brahman effulgence|Generally there are two kinds of philosophers in the renounced order of life. The goal of one is nirvāṇa, and the goal of the other is the impersonal Brahman effulgence. Such philosophers cannot imagine that they can reach beyond nirvāṇa and the Brahman effulgence to the Vaikuṇṭha planets of the spiritual sky. Because in simple renunciation there is no conception of spiritual planets and spiritual activities, Lord Caitanya rejected this third proposal. '''(Teachings of Lord Caitanya, Chapter 28)'''}}  


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{{VaniQuotebox|In the Buddhist sastras Lord Buddha advises that one achieve nirvana by giving up the materialistic way of life. In the Bible, which is also sastra, one will find the same advice: one should cease materialistic life and return to the kingdom of God|All the śāstras, however, advise nivṛtti-mārga, or release from the materialistic way of life. Apart from the śāstras of the Vedic civilization, which is the oldest of the world, other śāstras agree on this point. For example, in the Buddhist śāstras Lord Buddha advises that one achieve nirvāṇa by giving up the materialistic way of life. In the Bible, which is also śāstra, one will find the same advice: one should cease materialistic life and return to the kingdom of God. '''(Śrīmad-Bhāgavatam 6.5.20)'''}}  


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{{VaniQuotebox|One who stands fast in Krsna consciousness, controlling the abovementioned passions, remains factually in the transcendental stage, or brahma-nirvana|One who stands fast in Kṛṣṇa consciousness, controlling the abovementioned passions, remains factually in the transcendental stage, or brahma-nirvāṇa. The eightfold yoga mysticism is automatically practiced in Kṛṣṇa consciousness because the ultimate purpose is served. '''(Bhagavad-gītā 5.29)'''}}  


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{{VaniQuotebox|The best example of nirvana is cited in Bhagavad-gita...|The best example of nirvāṇa is cited in Bhagavad-gītā. In the beginning the mind of Arjuna deviated from Kṛṣṇa's. Kṛṣṇa wanted Arjuna to fight, but Arjuna did not want to, so there was disagreement. But after hearing Bhagavad-gītā from the Supreme Personality of Godhead, Arjuna dovetailed his mind with Kṛṣṇa's desire. '''(Śrīmad-Bhāgavatam 3.28.35)'''}}  


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{{VaniQuotebox|The devotee has no other concern than to satisfy the desires of the Lord. That is the highest stage of perfection, called nirvana or nirvana-mukti. At this stage the mind becomes completely free from material desire|In the conditioned state the mind is always engaged in activity impelled by the three modes of the material world, but in the transcendental stage, the material modes cannot disturb the mind of the devotee. The devotee has no other concern than to satisfy the desires of the Lord. That is the highest stage of perfection, called nirvāṇa or nirvāṇa-mukti. At this stage the mind becomes completely free from material desire. '''(Śrīmad-Bhāgavatam 3.28.35)'''}}  


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{{VaniQuotebox|The principles of nirvana, as recommended by Lord Buddha, are also meant for ending the miserable life of material existence|The principles of nirvāṇa, as recommended by Lord Buddha, are also meant for ending the miserable life of material existence. And this process, in the highest degree, is recommended here in the Śrīmad-Bhāgavatam, with clear perception of ideal perfection, although basically there is no difference between the process of Buddhists, Śaṅkarites and Vaiṣṇavites. For promotion to the highest status of perfection, namely freedom from birth and death, anxiety and fearfulness, not one of these processes allows the follower to break the vow of celibacy. '''(Śrīmad-Bhāgavatam 2.6.20)'''}}  
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Latest revision as of 17:00, 22 November 2020

The word 'Nirvana' is usually associated to achieving liberation and reaching heaven; a state of being peaceful and blissful. Achieving this state of liberation is advocated in the Buddhist philosophy. Lord Buddha explains that Nirvana is to get rid of material desires, to completely abolish them. However, spiritual progress does not end by just getting rid of these desires; a void exists after reaching such a state. Since the majority of Lord Buddha's followers were unintelligent people (who had to be taught basic principles such as nonviolence), he did not explain that after nirvana comes the bramajyoti effulgence of the Lord (where one achieves eternity), and much higher than that, the abode of the Supreme Personality of Godhead (Lord Krishna).

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Nirvana category. An introduction from his books is given below in the following 8 quotes.


Quotes from Srila Prabhupada's books









Nirvana - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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