Pure Devotional Service - an essential subject: Difference between revisions
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It is decided that through good association one develops attachment for pure devotional service and thereby accepts a bona fide spiritual master and from him begins to hear and chant and observe the regulative principles of devotional service with faith, attachment and devotion and thus becomes engaged in the transcendental service of the Lord. This path is recommended in this chapter; therefore there is no doubt that devotional service is the only absolute path for self-realization, for the attainment of the Supreme Personality of Godhead. The impersonal conception of the Supreme Absolute Truth, as described in this chapter, is recommended only up to the time one surrenders himself for self-realization. In other words, as long as one does not have the chance to associate with a pure devotee, the impersonal conception may be beneficial. In the impersonal conception of the Absolute Truth one works without fruitive result, meditates and cultivates knowledge to understand spirit and matter. This is necessary as long as one is not in the association of a pure devotee. Fortunately, if one develops directly a desire to engage in Kṛṣṇa consciousness in pure devotional service, he does not need to undergo step-by-step improvements in spiritual realization. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category: | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Pure Devotional Service|Pure Devotional Service]]''' category. An introduction from his teachings is given below in the following 8 quotes. | ||
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== Quotes from Srila Prabhupada's | == Quotes from Srila Prabhupada's teachings == | ||
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{{VaniQuotebox| | {{VaniQuotebox|In the material world we are situated in designative positions only, but pure devotional service begins when one is freed from all designations. When love for Krsna is awakened, the designative positions are overcome|By leaving home in that way, the gopīs transgressed the Vedic regulations of household life. This indicates that when natural feelings of love for Kṛṣṇa become fully manifest, a devotee can neglect conventional social rules and regulations. In the material world we are situated in designative positions only, but pure devotional service begins when one is freed from all designations. When love for Kṛṣṇa is awakened, the designative positions are overcome. '''(Caitanya-caritāmṛta, Ādi-līlā 4.31)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The highest personality in this material universe is no more significant than an ant for a devotee. Such a stage can be achieved by the mercy of Lord Caitanya, who preached pure devotional service in this age|The world is miserable for the materially infected person, but for a devotee the entire world is as good as Vaikuṇṭha, or the spiritual sky. The highest personality in this material universe is no more significant than an ant for a devotee. Such a stage can be achieved by the mercy of Lord Caitanya, who preached pure devotional service in this age. '''(Bhagavad-gītā 18.54)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The energy of the Lord called avidya is the bewildering factor of the conditioned souls. The material nature is called avidya, or ignorance, but to the devotees of the Lord engaged in pure devotional service, this energy becomes vidya, or pure knowledge|The energy of the Lord called avidyā is the bewildering factor of the conditioned souls. The material nature is called avidyā, or ignorance, but to the devotees of the Lord engaged in pure devotional service, this energy becomes vidyā, or pure knowledge. This is confirmed in Bhagavad-gītā. The energy of the Lord transforms from mahāmāyā to yogamāyā and appears to pure devotees in her real feature. '''(Śrīmad-Bhāgavatam 3.10.17)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|If you engage yourself in pure devotional service incessantly, without any stop, then you always remain transcendental, above these three gunas. So our Krsna consciousness movement is to keep the devotee above the three gunas|If you engage yourself in pure devotional service incessantly, without any stop, then you always remain transcendental, above these three guṇas. So our Kṛṣṇa consciousness movement is to keep the devotee above the three guṇas. Just like in the ocean, if you are fallen in the ocean, it is very dangerous position. But if somebody helps you to lift you from the ocean water and keep one inch above the ocean water, there is no danger. Your life is saved. '''(Śrīmad-Bhāgavatam Lecture, 27 July 1975, San Diego)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|It is explicitly stated here that the devotees are very fortunate to be delivered very soon from material existence by the Lord. In pure devotional service one comes to the realization that God is great and that the individual soul is subordinate to Him|It is explicitly stated here that the devotees are very fortunate to be delivered very soon from material existence by the Lord. In pure devotional service one comes to the realization that God is great and that the individual soul is subordinate to Him. His duty is to render service to the Lord—and if he does not, then he will render service to māyā. '''(Bhagavad-gītā 12.6-7)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Love of God is dormant in everyone, and it can be awakened from its dormant position by the execution of pure devotional service, just as a person bitten by a serpent can be awakened by ammonia|There are many phases of spiritual knowledge and transcendental bliss. On one platform are the ritualistic sacrifices recommended in the Vedas, the execution of austerities and pious duties, and the practice of mystic yoga. These all reward different results to their performer. The rewards of these practices, however, appear to be very glittering as long as one is not elevated to the transcendental loving service of the Lord. Love of God is dormant in everyone, and it can be awakened from its dormant position by the execution of pure devotional service, just as a person bitten by a serpent can be awakened by ammonia. '''(Teachings of Lord Caitanya, Chapter 1)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|One cannot attain shelter at the lotus feet of Lord Krsna or Sri Caitanya Gosani through material opulence; that shelter is attainable only by pure devotional service|On the whole, he was so very poor that he lived in a cottage that had a broken roof with many holes in it. He could not afford brass utensils, and therefore he drank water from an iron pot. Nevertheless, he was a great devotee of Lord Śrī Caitanya Mahāprabhu. He is a typical example of how a poor man with no material possessions can become a most exalted devotee of the Lord. The conclusion is that one cannot attain shelter at the lotus feet of Lord Kṛṣṇa or Śrī Caitanya Gosāñi through material opulence; that shelter is attainable only by pure devotional service. '''(Śrīmad-Bhāgavatam 5.19.7)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|One cannot be elevated to the highest platform of devotional service by karma-kanda or jnana-kanda. Pure devotional service can be understood and attained only through the association of pure devotees|One cannot be elevated to the highest platform of devotional service by karma-kāṇḍa or jñāna-kāṇḍa. Pure devotional service can be understood and attained only through the association of pure devotees. In this regard, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura states that there are two types of karma-kāṇḍa activities—pious and impious. Pious activities are certainly better than impious activities, but even pious activities cannot bring about ecstatic love of God, Kṛṣṇa. '''(Caitanya-caritāmṛta, Madhya-līlā 9.263)'''}} | ||
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Latest revision as of 17:15, 22 November 2020
It is decided that through good association one develops attachment for pure devotional service and thereby accepts a bona fide spiritual master and from him begins to hear and chant and observe the regulative principles of devotional service with faith, attachment and devotion and thus becomes engaged in the transcendental service of the Lord. This path is recommended in this chapter; therefore there is no doubt that devotional service is the only absolute path for self-realization, for the attainment of the Supreme Personality of Godhead. The impersonal conception of the Supreme Absolute Truth, as described in this chapter, is recommended only up to the time one surrenders himself for self-realization. In other words, as long as one does not have the chance to associate with a pure devotee, the impersonal conception may be beneficial. In the impersonal conception of the Absolute Truth one works without fruitive result, meditates and cultivates knowledge to understand spirit and matter. This is necessary as long as one is not in the association of a pure devotee. Fortunately, if one develops directly a desire to engage in Kṛṣṇa consciousness in pure devotional service, he does not need to undergo step-by-step improvements in spiritual realization.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Pure Devotional Service category. An introduction from his teachings is given below in the following 8 quotes.
Quotes from Srila Prabhupada's teachings
Pure Devotional Service - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.