Samadhi - an essential subject: Difference between revisions

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Samadhi describes a state of trance, ecstasy and spiritual realization. People who have reached this state are known to have understood God (Lord Krishna) and have thus cut all their ties and attachment from this material world. Hence, samadhi means to be absorbed fully in Kṛṣṇa consciousness; attachment to our Supreme father and detachment from everything else. A person in this state always chants the names of the Lord, and very much relishes this activity. Reaching samadhi is thus higher than the platform one reaches after completing various forms of yoga.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Samadhi|Samadhi]]''' category. An introduction from his books is given below in the following NUMBER quotes.  
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Samadhi|Samadhi]]''' category. An introduction from his books is given below in the following 8 quotes.  
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== Quotes from Srila Prabhupada's books ==  
== Quotes from Srila Prabhupada's books ==  


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{{VaniQuotebox|Samadhi is never possible for persons interested in material sense enjoyments and bewildered by such temporary things|Samādhi means "fixed mind." The Vedic dictionary, the Nirukti, says, samyag ādhīyate 'sminn ātma-tattva-yāthātmyam: "When the mind is fixed for understanding the self, it is said to be in samādhi. " Samādhi is never possible for persons interested in material sense enjoyments and bewildered by such temporary things. They are more or less condemned by the process of material energy. '''(Bhagavad-gītā 2.44)'''}}  


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{{VaniQuotebox|When the mind is fully absorbed in Krsna consciousness, it is said to be in samadhi, or trance. Anything done in such transcendental consciousness is called yajna, or sacrifice for the Absolute|The Absolute Truth covered by māyā is called matter. Matter dovetailed for the cause of the Absolute Truth regains its spiritual quality. Kṛṣṇa consciousness is the process of converting the illusory consciousness into the Supreme. When the mind is fully absorbed in Kṛṣṇa consciousness, it is said to be in samādhi, or trance. Anything done in such transcendental consciousness is called yajña, or sacrifice for the Absolute. '''(Bhagavad-gītā 4.24)'''}}  


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{{VaniQuotebox|When remembrance is uninterrupted, it becomes concentrated and is called meditation. When meditation expands and becomes constant, it is called anusmrti. By uninterrupted and unceasing anusmrti one enters the stage of samadhi, or spiritual trance|At first, remembrance of Kṛṣṇa may be interrupted at intervals, but later remembrance proceeds uninterrupted. When remembrance is uninterrupted, it becomes concentrated and is called meditation. When meditation expands and becomes constant, it is called anusmṛti. By uninterrupted and unceasing anusmṛti one enters the stage of samādhi, or spiritual trance. After smaraṇa-daśā or samādhi has fully developed, the soul comes to understand his original constitutional position. At that time he can perfectly and clearly understand his eternal relationship with Kṛṣṇa. '''(Nectar of Instruction, Text 8)'''}}  


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{{VaniQuotebox|If one forgets all his bodily relationships within this material world and becomes situated in his spiritual identity, it is said that one has been freed from all material contamination by the blazing fire of yogic samadhi, or ecstasy|It is not necessary for one to manifest a blazing fire externally, for if one forgets all his bodily relationships within this material world and becomes situated in his spiritual identity, it is said that one has been freed from all material contamination by the blazing fire of yogic samādhi, or ecstasy. That is the topmost perfection of yoga. '''(Śrīmad-Bhāgavatam 4.4.27)'''}}  


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{{VaniQuotebox|In samadhi or asamprajnata one can realize, by his spiritual senses, the spiritual form of the Lord. That is the ultimate goal of spiritual realization|Trance is described to be of two kinds, samprajñāta and asamprajñāta, or mental speculation and self-realization. In samādhi or asamprajñāta one can realize, by his spiritual senses, the spiritual form of the Lord. That is the ultimate goal of spiritual realization. '''(Śrīmad-Bhāgavatam 3.21.12)'''}}  


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{{VaniQuotebox|The ultimate state of this pranayama system is to be fixed in trance, technically called samadhi. But experience has proven that even the samadhi stage also fails to control the materially absorbed mind|The ultimate state of this prāṇāyāma system is to be fixed in trance, technically called samādhi. But experience has proven that even the samādhi stage also fails to control the materially absorbed mind. For example, the great mystic Viśvāmitra Muni, even in the stage of samadhi, became a victim of the senses and cohabited with Menakā. '''(Śrīmad-Bhāgavatam 2.1.18)'''}}  


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{{VaniQuotebox|Good qualifications can be expected only from a pure devotee, who is always engaged in the thought of the Lord, or in samadhi, with faith|One may be very learned in the mundane estimation, but that does not mean that he is free from all low activities of lust and anger. Good qualifications can be expected only from a pure devotee, who is always engaged in the thought of the Lord, or in samādhi, with faith. '''(Śrīmad-Bhāgavatam 3.12.26)'''}}  


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{{VaniQuotebox|Being situated in such a position (trance, or samadhi), one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact|In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact. '''(Bhagavad-gītā 6.20-23)'''}}  
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'''Samadhi - [[Vaniquotes:Category:Samadhi|explore more within this category]]'''.  
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Latest revision as of 17:25, 22 November 2020

Samadhi describes a state of trance, ecstasy and spiritual realization. People who have reached this state are known to have understood God (Lord Krishna) and have thus cut all their ties and attachment from this material world. Hence, samadhi means to be absorbed fully in Kṛṣṇa consciousness; attachment to our Supreme father and detachment from everything else. A person in this state always chants the names of the Lord, and very much relishes this activity. Reaching samadhi is thus higher than the platform one reaches after completing various forms of yoga.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Samadhi category. An introduction from his books is given below in the following 8 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		Samādhi means "fixed mind." The Vedic dictionary, the Nirukti, says, samyag ādhīyate 'sminn ātma-tattva-yāthātmyam: "When the mind is fixed for understanding the self, it is said to be in samādhi. " Samādhi is never possible for persons interested in material sense enjoyments and bewildered by such temporary things. They are more or less condemned by the process of material energy. (Bhagavad-gītā 2.44)



vanipedia.org 		The Absolute Truth covered by māyā is called matter. Matter dovetailed for the cause of the Absolute Truth regains its spiritual quality. Kṛṣṇa consciousness is the process of converting the illusory consciousness into the Supreme. When the mind is fully absorbed in Kṛṣṇa consciousness, it is said to be in samādhi, or trance. Anything done in such transcendental consciousness is called yajña, or sacrifice for the Absolute. (Bhagavad-gītā 4.24)



vanipedia.org 		At first, remembrance of Kṛṣṇa may be interrupted at intervals, but later remembrance proceeds uninterrupted. When remembrance is uninterrupted, it becomes concentrated and is called meditation. When meditation expands and becomes constant, it is called anusmṛti. By uninterrupted and unceasing anusmṛti one enters the stage of samādhi, or spiritual trance. After smaraṇa-daśā or samādhi has fully developed, the soul comes to understand his original constitutional position. At that time he can perfectly and clearly understand his eternal relationship with Kṛṣṇa. (Nectar of Instruction, Text 8)



vanipedia.org 		It is not necessary for one to manifest a blazing fire externally, for if one forgets all his bodily relationships within this material world and becomes situated in his spiritual identity, it is said that one has been freed from all material contamination by the blazing fire of yogic samādhi, or ecstasy. That is the topmost perfection of yoga. (Śrīmad-Bhāgavatam 4.4.27)



vanipedia.org 		Trance is described to be of two kinds, samprajñāta and asamprajñāta, or mental speculation and self-realization. In samādhi or asamprajñāta one can realize, by his spiritual senses, the spiritual form of the Lord. That is the ultimate goal of spiritual realization. (Śrīmad-Bhāgavatam 3.21.12)



vanipedia.org 		The ultimate state of this prāṇāyāma system is to be fixed in trance, technically called samādhi. But experience has proven that even the samādhi stage also fails to control the materially absorbed mind. For example, the great mystic Viśvāmitra Muni, even in the stage of samadhi, became a victim of the senses and cohabited with Menakā. (Śrīmad-Bhāgavatam 2.1.18)



vanipedia.org 		One may be very learned in the mundane estimation, but that does not mean that he is free from all low activities of lust and anger. Good qualifications can be expected only from a pure devotee, who is always engaged in the thought of the Lord, or in samādhi, with faith. (Śrīmad-Bhāgavatam 3.12.26)



vanipedia.org 		In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact. (Bhagavad-gītā 6.20-23)


Samadhi - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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