Spiritual Kingdom - an essential subject: Difference between revisions
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The description of spiritual world, is a perfect spiritual kingdom where God is one, and the living entities there, they are all followers, they are all surrendered souls, obedient of the Supreme Lord. There is no influence of time, no influence of ignorance, no influence of passion, there is no past, future and present, and there is no death. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the '''[[Vaniquotes:Category:Spiritual Kingdom| | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Spiritual Kingdom|Spiritual Kingdom]]''' category. An introduction from his books is given below in the following 12 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|To be elevated to the spiritual position, one should not act for any material gain. Acts should be performed for the ultimate gain of being transferred to the spiritual kingdom, back to home, back to Godhead|To be elevated to the spiritual position, one should not act for any material gain. Acts should be performed for the ultimate gain of being transferred to the spiritual kingdom, back to home, back to Godhead. '''(Bhagavad-gītā 17.25)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In the Bhagavad-gita Lord Krsna gives only a small hint of His personal abode, Goloka Vrndavana, which is the supermost planet in the spiritual kingdom. A vivid description is given in the Brahma-samhita|In the Bhagavad-gītā Lord Kṛṣṇa gives only a small hint of His personal abode, Goloka Vṛndāvana, which is the supermost planet in the spiritual kingdom. A vivid description is given in the Brahma-saṁhitā. Vedic literatures (Kaṭha Upaniṣad 1.3.11) state that there is nothing superior to the abode of the Supreme Godhead, and that that abode is the ultimate destination. When one attains to it, he never returns to the material world. '''(Bhagavad-gītā 8.21)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The five direct rasas are eternally manifested in the Vaikuntha world, the spiritual kingdom, whereas the seven indirect rasas are eternally manifesting and unmanifesting in Gokula Vrndavana|There are twelve different kinds of rasas, or ecstatic relationships which are shared with Kṛṣṇa. Five of these rasas are direct, and they are listed as neutrality, servitude, fraternal love, parental love and conjugal love. Seven of the rasas are indirect, and they are listed as humor, astonishment, chivalry, compassion, anger, dread and ghastliness. The five direct rasas are eternally manifested in the Vaikuṇṭha world, the spiritual kingdom, whereas the seven indirect rasas are eternally manifesting and unmanifesting in Gokula Vṛndāvana, where Kṛṣṇa displays His transcendental pastimes in the material world. '''(Nectar of Devotion, Chapter 49)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The material world is a shadow phantasmagoria of the spiritual kingdom of the Lord, and because it is a shadow it is never eternal; the variegatedness in the material world of duality (spirit and matter) cannot be compared to that of the spiritual world|This material world is only a shadow phantasmagoria of the spiritual kingdom of the Lord, and because it is a shadow it is never eternal; the variegatedness in the material world of duality (spirit and matter) cannot be compared to that of the spiritual world. Because of a poor fund of knowledge, less intelligent persons sometimes mistake the conditions of the shadow world to be equivalent to those of the spiritual world, and thus they mistake the Lord and His pastimes in the material world to be one with the conditioned souls and their activities. '''(Śrīmad-Bhāgavatam 2.5.39)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The material creations are manifested for some time as perverted shadows of the spiritual kingdom and can be likened to cinemas. They attract people of less intelligent caliber who are attracted by false things|The material creations are manifested for some time as perverted shadows of the spiritual kingdom and can be likened to cinemas. They attract people of less intelligent caliber who are attracted by false things. Such foolish men have no information of the reality, and they take it for granted that the false material manifestation is the all in all. But more intelligent men guided by sages like Vyāsa and Nārada know that the eternal kingdom of God is more delightful, larger, and eternally full of bliss and knowledge. '''(Śrīmad-Bhāgavatam 1.1.17)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|When God descends in a form, this does not mean that He assumes His form with the help of the material energy. He manifests His spiritual form as He exists in His spiritual kingdom|Fools and rascals, who are called mūḍhas, consider Him one of them, and therefore they deride Him. They refuse to accept Kṛṣṇa as the Supreme Personality of Godhead because they cannot understand Him. In Bhagavad-gītā Kṛṣṇa says, avajānanti māṁ mūḍhāḥ: (BG 9.11) "Those who are rascals and fools deride Me." When God descends in a form, this does not mean that He assumes His form with the help of the material energy. He manifests His spiritual form as He exists in His spiritual kingdom. '''(Śrīmad-Bhāgavatam 3.24.33)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|When the yogi reaches the ajna-cakra, between the two eyebrows, he is able to penetrate the brahma-randhra, or the hole in his skull, and go to any planet he desires, up to the spiritual kingdom of Vaikuntha, or Krsnaloka|When the yogī reaches the ājñā-cakra, between the two eyebrows, he is able to penetrate the brahma-randhra, or the hole in his skull, and go to any planet he desires, up to the spiritual kingdom of Vaikuṇṭha, or Kṛṣṇaloka. The conclusion is that one has to come to the brahma-bhūta stage (SB 4.30.20) for going back to Godhead. However, those who are in Kṛṣṇa consciousness, or who are practicing bhakti-yoga (śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam (SB 7.5.23)), can return to Godhead without even practicing the muktāsana process. '''(Śrīmad-Bhāgavatam 4.23.14)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|If one actually understands dharma, he immediately becomes liberated and is transferred to the kingdom of God. Bhagavata-dharma, or the principle of religion enunciated by the parampara system, is the supreme principle of religion|Dharma is very confidential, uncontaminated by any material influence, and very difficult for ordinary men to understand. However, if one actually understands dharma, he immediately becomes liberated and is transferred to the kingdom of God. Bhāgavata-dharma, or the principle of religion enunciated by the paramparā system, is the supreme principle of religion. In other words, dharma refers to the science of bhakti-yoga, which begins by the novice's chanting the holy name of the Lord (tan-nāma-grahaṇādibhiḥ). '''(Caitanya-caritāmṛta, Madhya-līlā 11.99)'''}} | ||
{{VaniQuotebox|A brahmana should take pity on the people and preach Krsna consciousness in order to elevate them. Sri Krsna Himself, the Supreme Personality of Godhead, personally descends into this universe from the spiritual kingdom to teach conditioned souls|A brāhmaṇa should take pity on the people and preach Kṛṣṇa consciousness in order to elevate them. Śrī Kṛṣṇa Himself, the Supreme Personality of Godhead, personally descends into this universe from the spiritual kingdom to teach conditioned souls about the values of spiritual life. He tries to induce them to surrender unto Him. Similarly, the brāhmaṇas do the same thing. After assimilating the Vedic instructions, they assist the Supreme Lord in His endeavor to deliver conditioned souls. '''(Śrīmad-Bhāgavatam 5.5.24)'''}} | |||
{{VaniQuotebox|Simply by practicing bhakti-yoga one can understand the Supreme Lord in truth, but without such understanding, one cannot enter the spiritual kingdom|If one desires to enter into the spiritual world, he must try to understand the Supreme Personality of Godhead by practicing bhakti-yoga. Simply by practicing bhakti-yoga one can understand the Supreme Lord in truth, but without such understanding, one cannot enter the spiritual kingdom. One may be elevated to the heavenly planets or may realize himself as Brahman (ahaṁ brahmāsmi), but that is not the end of realization. One must realize the position of the Supreme Personality of Godhead by bhakti-yoga; then real perfection of life is attained. '''(Śrīmad-Bhāgavatam 4.24.54)'''}} | |||
{{VaniQuotebox|A devotee in the association of devotees prefers to contemplate the activities of the Lord - how He has created this universe, how He is maintaining it, how the creation dissolves, and how in the spiritual kingdom the Lord's pastimes are going on|In all scriptures people are encouraged to act in a pious way so that they can enjoy sense gratification not only in this life but also in the next. For example, one is promised promotion to the heavenly kingdom of higher planets by pious fruitive activities. But a devotee in the association of devotees prefers to contemplate the activities of the Lord—how He has created this universe, how He is maintaining it, how the creation dissolves, and how in the spiritual kingdom the Lord's pastimes are going on. '''(Śrīmad-Bhāgavatam 3.25.26)'''}} | |||
{{VaniQuotebox|The best way to be absorbed in Krsna consciousness is to be always dovetailed in His (Krsna's) service, and this will make one's path to the spiritual kingdom safe, certain and direct|Kṛṣṇa is here advising Arjuna that he should not be disturbed by the different paths the soul can take when leaving the material world. A devotee of the Supreme Lord should not worry whether he will depart by arrangement or by accident. The devotee should be firmly established in Kṛṣṇa consciousness and chant Hare Kṛṣṇa. He should know that concern over either of these two paths is troublesome. The best way to be absorbed in Kṛṣṇa consciousness is to be always dovetailed in His service, and this will make one's path to the spiritual kingdom safe, certain and direct. '''(Bhagavad-gītā 8.27)'''}} | |||
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Latest revision as of 17:42, 22 November 2020
The description of spiritual world, is a perfect spiritual kingdom where God is one, and the living entities there, they are all followers, they are all surrendered souls, obedient of the Supreme Lord. There is no influence of time, no influence of ignorance, no influence of passion, there is no past, future and present, and there is no death.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Spiritual Kingdom category. An introduction from his books is given below in the following 12 quotes.
Quotes from Srila Prabhupada's books
Spiritual Kingdom - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.