Transcendental Nature of the Lord - an essential subject: Difference between revisions
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The transcendental nature and pastimes of the Lord are very difficult to understand. Unless one comes to the platform of pure devotional service, understanding the transcendental nature of the Lord becomes difficult. The process of practicing devotional service is the only way we can come to the point of understanding the transcendental nature of the Lord. To the degree we surrender and think of the Lord, to that same degree the Lord reviews himself. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category: | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Transcendental Nature of the Lord|Transcendental Nature of the Lord]]''' category. An introduction from his books is given below in the following 8 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord|A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord, but it is not true that a person who thinks of something other than Krsna attains the same transcendental state. This is a point we should note very carefully. '''(Bhagavad-gītā 8.6)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Anyone who quits his body in Krsna consciousness is at once transferred to the transcendental nature of the Supreme Lord. The Supreme Lord is the purest of the pure. Therefore anyone who is constantly Krsna conscious is also the purest of the pure|Anyone who quits his body in Kṛṣṇa consciousness is at once transferred to the transcendental nature of the Supreme Lord. The Supreme Lord is the purest of the pure. Therefore anyone who is constantly Kṛṣṇa conscious is also the purest of the pure. The word smaran ("remembering") is important. Remembrance of Kṛṣṇa is not possible for the impure soul who has not practiced Kṛṣṇa consciousness in devotional service. '''(Bhagavad-gītā 8.5)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|One who does not know the transcendental nature of the Lord and who thinks that the activities of the Lord are aimed at fruitive results, as are the activities of the ordinary living entities, certainly becomes entangled himself in fruitive reactions|A person who understands this transcendental nature of the Lord is an experienced man in Kṛṣṇa consciousness, and thus he is never subjected to the laws of karma. One who does not know the transcendental nature of the Lord and who thinks that the activities of the Lord are aimed at fruitive results, as are the activities of the ordinary living entities, certainly becomes entangled himself in fruitive reactions. But one who knows the Supreme Truth is a liberated soul fixed in Kṛṣṇa consciousness. '''(Bhagavad-gītā 4.14)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|As stated in Bhagavad-gita, only by devotional service can one understand the transcendental nature of the Supreme Lord and, after understanding Him perfectly in His transcendental position, enter into the kingdom of God|As stated in Bhagavad-gītā, only by devotional service can one understand the transcendental nature of the Supreme Lord and, after understanding Him perfectly in His transcendental position, enter into the kingdom of God. The process of entering into the kingdom of God is tri-pāda-bhūti-gati, or the path back home, back to Godhead, by which one can attain the ultimate goal of life. '''(Śrīmad-Bhāgavatam 3.24.47)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|But for the Lord there is no such distinction between the body and the soul. Bhagavad-gita, therefore, certifies that anyone who thinks of Krsna as an ordinary human being is without knowledge of His transcendental nature and is a great fool| The conditioned soul has a false ego, and as a result of his karma he gets different types of bodies in this material world. Sometimes he gets the body of a demigod, and he thinks that body to be his identity. Similarly, when he gets the body of a dog he identifies his self with that body. But for the Supreme Personality of Godhead there is no such distinction between the body and the soul. Bhagavad-gītā, therefore, certifies that anyone who thinks of Kṛṣṇa as an ordinary human being is without knowledge of His transcendental nature and is a great fool. '''(Śrīmad-Bhāgavatam 4.11.25)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|By offenseless chanting and hearing of the holy name of the Lord, one becomes acquainted with the transcendental form of the Lord, and then with the attributes of the Lord, and then with the transcendental nature of His pastimes|Śrī Śukadeva Gosvāmī recommends the transcendental chanting of the holy name of the Lord. By offenseless chanting and hearing of the holy name of the Lord, one becomes acquainted with the transcendental form of the Lord, and then with the attributes of the Lord, and then with the transcendental nature of His pastimes, etc. Here it is mentioned that one should constantly chant the holy name of the Lord after hearing it from authorities. '''(Śrīmad-Bhāgavatam 2.1.11)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Conditioned souls are naturally averse to understanding the spiritual existence of the Lord, & if they try to know the transcendental nature of the Lord's pastimes while they remain absorbed in materialism, they are sure to blunder like the sahajiyas|Unless one is trained under the disciplic succession of the Gosvāmīs, one cannot understand Rādhā and Kṛṣṇa. The conditioned souls are naturally averse to understanding the spiritual existence of the Lord, and if they try to know the transcendental nature of the Lord's pastimes while they remain absorbed in materialism, they are sure to blunder like the sahajiyās. '''(Caitanya-caritāmṛta, Ādi-līlā 4.34)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Simply by understanding the transcendental nature of Lord Krsna's appearance, disappearance, and activities, one can immediately return home, back to Godhead, and never come back to this miserable condition of material existence|Simply by understanding the transcendental nature of Lord Kṛṣṇa's appearance, disappearance, and activities, one can immediately return home, back to Godhead, and never come back to this miserable condition of material existence. It is very auspicious, therefore, to hear always about Kṛṣṇa. So Mahārāja Parīkṣit requested Śukadeva Gosvāmī to narrate the activities of Kṛṣṇa so that he could engage his mind in Kṛṣṇa. The activities of Kṛṣṇa are nondifferent from Kṛṣṇa Himself. '''(Śrīmad-Bhāgavatam 2.1.1)'''}} | ||
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Latest revision as of 17:57, 22 November 2020
The transcendental nature and pastimes of the Lord are very difficult to understand. Unless one comes to the platform of pure devotional service, understanding the transcendental nature of the Lord becomes difficult. The process of practicing devotional service is the only way we can come to the point of understanding the transcendental nature of the Lord. To the degree we surrender and think of the Lord, to that same degree the Lord reviews himself.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Transcendental Nature of the Lord category. An introduction from his books is given below in the following 8 quotes.
Quotes from Srila Prabhupada's books
Transcendental Nature of the Lord - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.