Unhappy - an essential subject: Difference between revisions

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This, here, in this material world, everything is false reality. Just like we are trying to find out water in the desert. That is the example, mirage, false... There is no water. But the animal, he sees that there is water, vast water, and he runs after it and dies. So here in this material world also, every one of us, running after the false mirage, that "There is happiness, there is happiness, there is happiness." This is called material condition, and we are envious.
Here, in this material world, everything is a false reality. Just like we are trying to find out water in the desert but there is no water. The animal thinks he sees that there is water, vast water, but while running after it he dies. So here in this material world also, every one of us, is running after the false mirage, that "There is happiness, there is happiness, there is happiness." This is very unfortunate, for the little drops of happiness that we experience in this world are really only little drops of  relief from the large amount of unhappiness that we receive from the pressures of our body and mind, other living entities and from the material nature.  


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Unhappy|Unhappy]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Unhappy|Unhappy]]''' category. An introduction from his books is given below in the following 8 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


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{{VaniQuotebox|Actually, in this world there is no happiness. People are simply engaged trying to counteract unhappiness. Foolish people accept unhappiness as happiness|Those without knowledge of the spirit soul are mad after materialistic activities, and they perform all kinds of sinful activities simply for sense gratification. According to Ṛṣabhadeva, such activities are inauspicious because they force one to accept an abominable body in the next life. Everyone can experience that although we try to keep the body in a comfortable position, it is always giving pain and is subjected to the threefold miseries. Otherwise, why are there so many hospitals, welfare boards and insurance establishments? Actually, in this world there is no happiness. People are simply engaged trying to counteract unhappiness. Foolish people accept unhappiness as happiness. '''(Śrīmad-Bhāgavatam 4.27.29)'''}}
{{VaniQuotebox|Actually, in this world there is no happiness. People are simply engaged trying to counteract unhappiness. Foolish people accept unhappiness as happiness|Those without knowledge of the spirit soul are mad after materialistic activities, and they perform all kinds of sinful activities simply for sense gratification. Everyone can experience that although we try to keep the body in a comfortable position, it is always giving pain and is subjected to the threefold miseries. Otherwise, why are there so many hospitals, welfare boards and insurance establishments? Actually, in this world there is no happiness. People are simply engaged trying to counteract unhappiness. Foolish people accept unhappiness as happiness. '''(Śrīmad-Bhāgavatam 4.27.29)'''}}


{{VaniQuotebox|If the living entity obeys the Supreme Lord's orders, he becomes happy. If he does not, he becomes unhappy. Therefore the living entity creates his own happiness or unhappiness. The Supreme Lord does not enforce these on anyone| Sometimes unintelligent men ask why one is put into a miserable condition, even though everyone is under the control of the Supreme Personality of Godhead. Because of his minute independence, the living entity can obey or disobey the orders of the Supreme Lord. If he obeys the Supreme Lord's orders, he becomes happy. If he does not, he becomes unhappy. Therefore the living entity creates his own happiness or unhappiness. The Supreme Lord does not enforce these on anyone. '''(Śrīmad-Bhāgavatam 4.30.11)'''}}
{{VaniQuotebox|If the living entity obeys the Supreme Lord's orders, he becomes happy. If he does not, he becomes unhappy. Therefore the living entity creates his own happiness or unhappiness. The Supreme Lord does not enforce these on anyone|Sometimes unintelligent men ask why one is put into a miserable condition, even though everyone is under the control of the Supreme Personality of Godhead. Because of his minute independence, the living entity can obey or disobey the orders of the Supreme Lord. If he obeys the Supreme Lord's orders, he becomes happy. If he does not, he becomes unhappy. Therefore the living entity creates his own happiness or unhappiness. The Supreme Lord does not enforce these on anyone. '''(Śrīmad-Bhāgavatam 4.30.11)'''}}


{{VaniQuotebox|Every living being is serving the dictates of desire, anger, lust, illusion, insanity and enviousness - all materially affected. But even while executing such dictations of different temperaments, he is perpetually unhappy|The functions of the mind are thinking, feeling and willing. When the mind is materialistic, or absorbed in material contact, it acts for material advancement of knowledge, destructively ending in discovery of nuclear weapons. But when the mind acts under spiritual urge, it acts wonderfully for going back home, back to Godhead, for life in complete bliss and eternity. Therefore the mind has to be manipulated by good and unalloyed intelligence. '''(Śrīmad-Bhāgavatam 2.2.16)'''}}
{{VaniQuotebox|Every living being is serving the dictates of desire, anger, lust, illusion, insanity and enviousness - all materially affected. But even while executing such dictations of different temperaments, he is perpetually unhappy|The functions of the mind are thinking, feeling and willing. When the mind is materialistic, or absorbed in material contact, it acts for material advancement of knowledge, destructively ending in discovery of nuclear weapons. But when the mind acts under spiritual urge, it acts wonderfully for going back home, back to Godhead, for life in complete bliss and eternity. Therefore the mind has to be manipulated by good and unalloyed intelligence. '''(Śrīmad-Bhāgavatam 2.2.16)'''}}
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{{VaniQuotebox|A Vaisnava is truly a perfect person because he laments to see others unhappy and feels joy at seeing others happy|"One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me." A Vaiṣṇava, therefore, is truly a perfect person because he laments to see others unhappy and feels joy at seeing others happy. A Vaiṣṇava is para-duḥkha-duḥkhī; he is always unhappy to see the conditioned souls in an unhappy state of materialism. Therefore a Vaiṣṇava is always busy preaching Kṛṣṇa consciousness throughout the world. '''(Śrīmad-Bhāgavatam 6.10.9)'''}}
{{VaniQuotebox|A Vaisnava is truly a perfect person because he laments to see others unhappy and feels joy at seeing others happy|"One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me." A Vaiṣṇava, therefore, is truly a perfect person because he laments to see others unhappy and feels joy at seeing others happy. A Vaiṣṇava is para-duḥkha-duḥkhī; he is always unhappy to see the conditioned souls in an unhappy state of materialism. Therefore a Vaiṣṇava is always busy preaching Kṛṣṇa consciousness throughout the world. '''(Śrīmad-Bhāgavatam 6.10.9)'''}}


{{VaniQuotebox|One may be put in any condition, but God gives him the prerogative to chant Hare Krsna. In any condition of life, if one goes on chanting he will never be unhappy| A devotee is not afraid of going to hell if he has the opportunity to hear the glories of the Lord constantly. This is the advantage of chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. One may be put in any condition, but God gives him the prerogative to chant Hare Kṛṣṇa. In any condition of life, if one goes on chanting he will never be unhappy. '''(Śrīmad-Bhāgavatam 3.15.49)'''}}
{{VaniQuotebox|One may be put in any condition, but God gives him the prerogative to chant Hare Krsna. In any condition of life, if one goes on chanting he will never be unhappy|A devotee is not afraid of going to hell if he has the opportunity to hear the glories of the Lord constantly. This is the advantage of chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. One may be put in any condition, but God gives him the prerogative to chant Hare Kṛṣṇa. In any condition of life, if one goes on chanting he will never be unhappy. '''(Śrīmad-Bhāgavatam 3.15.49)'''}}


{{VaniQuotebox|One who has become completely educated and is freed from all kinds of ignorance and who is never unhappy, even in a distressed condition, is called Bharati|One who has learned the classical art of music, who engages in its culture, and who has become expert and completely aloof from material attachment is called Sarasvatī. Sarasvatī is the goddess of music and learning, and in one hand she holds a musical instrument called a vīṇā. A sannyāsī who is always engaged in music for spiritual elevation is called Sarasvatī. One who has become completely educated and is freed from all kinds of ignorance and who is never unhappy, even in a distressed condition, is called Bhāratī. '''(Caitanya-caritāmṛta, Madhya-līlā 6.73)'''}}
{{VaniQuotebox|One who has become completely educated and is freed from all kinds of ignorance and who is never unhappy, even in a distressed condition, is called Bharati|One who has learned the classical art of music, who engages in its culture, and who has become expert and completely aloof from material attachment is called Sarasvatī. Sarasvatī is the goddess of music and learning, and in one hand she holds a musical instrument called a vīṇā. A sannyāsī who is always engaged in music for spiritual elevation is called Sarasvatī. One who has become completely educated and is freed from all kinds of ignorance and who is never unhappy, even in a distressed condition, is called Bhāratī. '''(Caitanya-caritāmṛta, Madhya-līlā 6.73)'''}}
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'''Unhappy - [[Vaniquotes:Category:Unhappy|explore more within this category]]'''.
'''Unhappy - [[Vaniquotes:Category:Unhappy|explore more within this category]]'''.


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Latest revision as of 18:03, 22 November 2020

Here, in this material world, everything is a false reality. Just like we are trying to find out water in the desert but there is no water. The animal thinks he sees that there is water, vast water, but while running after it he dies. So here in this material world also, every one of us, is running after the false mirage, that "There is happiness, there is happiness, there is happiness." This is very unfortunate, for the little drops of happiness that we experience in this world are really only little drops of relief from the large amount of unhappiness that we receive from the pressures of our body and mind, other living entities and from the material nature.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Unhappy category. An introduction from his books is given below in the following 8 quotes.


Quotes from Srila Prabhupada's books









Unhappy - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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