Worshiping - an essential subject: Difference between revisions

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INTRODUCTION TEXT TO BE WRITTEN
Bhaktivinoda Ṭhākura says, kīṭa-janma hao yathā tuwā dāsa, bahir-mukha brahma... Brahma-janma is not easy. It is very difficult. But if Brahmā is bahir-mukha-bahir-mukha means not devotee of Kṛṣṇa—it is possible. Because we are in ignorance, māyā, at any time we can forget Kṛṣṇa. Therefore we have to always be engaged in Kṛṣṇa consciousness so that we may not forget Kṛṣṇa. And that is stated here, śravaṇa-smaraṇa-arhaṇa. Śravaṇa means hearing, And smaraṇa means memorizing, and arhaṇa means worshiping the Deity. If you engage yourself always in this business... Our, all these centers are being opened only for this business—chanting, dancing, worshiping—so that we may not forget Kṛṣṇa.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Worshiping - Arcanam|Worshiping]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Worshiping - Arcanam|Worshiping]]''' category. An introduction from his teachings is given below in the following 8 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's teachings ==


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{{VaniQuotebox|A spiritual master from the sannyasa order has very little opportunity to perform arcana, Deity worship, but when one accepts a spiritual master from the transcendental sannyasis, the principle of Deity worship is not at all neglected|It is therefore necessary for a spiritual master in the gṛhastha-āśrama to be a strict Vaiṣṇava. A spiritual master from the sannyāsa order has very little opportunity to perform arcana, Deity worship, but when one accepts a spiritual master from the transcendental sannyāsīs, the principle of Deity worship is not at all neglected. To implement this conclusion, Śrī Caitanya Mahāprabhu gave us His opinion in the verse kibā vipra kibā nyāsī, etc. This indicates that the Lord understood the weakness of society in its maintaining that only a gṛhastha-brāhmaṇa should be a spiritual master. '''(Caitanya-caritāmṛta, Madhya-līlā 4.111)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|After many, many births of worshiping Brahman and Paramatma, when one surrenders unto Vasudeva as the supreme master and accepts himself as the eternal servant of Vasudeva, he becomes a great transcendentally realized soul|Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19): "After many, many births of worshiping Brahman and Paramātmā, when one surrenders unto Vāsudeva as the supreme master and accepts himself as the eternal servant of Vāsudeva, he becomes a great transcendentally realized soul." At that time, due to his intimate relationship with the Supreme Absolute Truth, the devotee begins to render some sort of transcendental loving service to the Supreme Personality of Godhead. '''(Teachings of Lord Caitanya, Chapter 1)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|All the members of the household should be engaged in the daily service of the Lord, beginning from morning (4 a.m.) till night (10 p.m.) by performing mangala-aratrika, niranjana, arcana, puja, kirtana, srngara, bhoga-vaikali, sandhya-aratrika, etc|Any member of the family who is above twelve years of age should be initiated by a bona fide spiritual master, and all the members of the household should be engaged in the daily service of the Lord, beginning from morning (4 a.m.) till night (10 p.m.) by performing maṅgala-ārātrika, nirañjana, arcana, pūjā, kīrtana, śṛṅgāra, bhoga-vaikāli, sandhyā-ārātrika, pāṭha, bhoga (at night), śayana-ārātrika, etc. Engagement in such worship of the Deity, under the direction of a bona fide spiritual master, will greatly help the householders to purify their very existence and make rapid progress in spiritual knowledge. '''(Śrīmad-Bhāgavatam 2.3.22)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Almost no one is attracted to such arcana activity. Everyone is more or less attracted by activities which are conditions of rebellion against the Supreme Lord. The systems of jnana and yoga are also indirectly rebellious acts against the Lord|In Bhagavad-gītā the Lord asks everyone to give up all other occupational duties and absolutely engage in arcanā activities, or in pleasing the Lord. But almost no one is attracted to such arcanā activity. Everyone is more or less attracted by activities which are conditions of rebellion against the Supreme Lord. The systems of jñāna and yoga are also indirectly rebellious acts against the Lord. There is no auspicious activity except arcanā of the Lord. Jñāna and yoga are sometimes accepted within the purview of arcanā when the ultimate aim is Viṣṇu, and not otherwise. '''(Śrīmad-Bhāgavatam 3.9.17)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Deity worship is arcanam. Chanting is vandanam. Dasyam, to work for Krsna, go and see people, preach Krsna consciousness, distribute books|This Deity worship is arcanam. Chanting is vandanam. Dāsyam, to work for Kṛṣṇa, go and see people, preach Kṛṣṇa consciousness, distribute books. In so many ways Kṛṣṇa consciousness can be... So everything is being done. People may take advantage of it. Then immediately he becomes muktaye. The consciousness, Kṛṣṇa consciousness, that is mukti. '''(Śrīmad-Bhāgavatam Lecture, 15 November 1974, Bombay)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|In any one of the above-mentioned castes and orders of life, the four processes, namely glorifying, hearing, remembering and worshiping, are general occupations. Without these principles of life, no one can exist|In any one of the above-mentioned castes and orders of life, the four processes, namely glorifying, hearing, remembering and worshiping, are general occupations. Without these principles of life, no one can exist. Activities of the living being involve engagements in these four different principles of life. Especially in modern society, all activities are more or less dependent on hearing and glorifying. '''(Śrīmad-Bhāgavatam 1.2.14)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Kasyapa Muni advised his wife, Aditi, to begin worshiping Lord Vasudeva, who is situated in everyone's heart. He is the friend of everyone and is known as Janardana because He can kill all enemies|Kaśyapa Muni advised his wife, Aditi, to begin worshiping Lord Vāsudeva, who is situated in everyone's heart. He is the friend of everyone and is known as Janārdana because He can kill all enemies. There are three modes of material nature—goodness, passion and ignorance—and above material nature, transcendental to material nature, is another existence, which is called śuddha-sattva. In the material world, the mode of goodness is considered the best, but because of material contamination, even the mode of goodness is sometimes overpowered by the modes of passion and ignorance. '''(Śrīmad-Bhāgavatam 8.16.20)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Narayana has His own eternal form, which is not created by the material energy. Simply by worshiping the form of the Lord, one is purified|This material world is a creation of that unmanifested material energy." However, Nārāyaṇa has His own eternal form, which is not created by the material energy. Simply by worshiping the form of the Lord, one is purified. However, Māyāvādī sannyāsīs are impersonalist philosophers, and they describe the form of the Lord as māyā, or false. How can one be purified by worshiping something false? Māyāvādī philosophers have no sufficient reason for being impersonalists. They blindly follow a principle that cannot be supported by reason or argument. '''(Caitanya-caritāmṛta, Madhya-līlā 17.104)'''}}
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Latest revision as of 18:14, 22 November 2020

Bhaktivinoda Ṭhākura says, kīṭa-janma hao yathā tuwā dāsa, bahir-mukha brahma... Brahma-janma is not easy. It is very difficult. But if Brahmā is bahir-mukha-bahir-mukha means not devotee of Kṛṣṇa—it is possible. Because we are in ignorance, māyā, at any time we can forget Kṛṣṇa. Therefore we have to always be engaged in Kṛṣṇa consciousness so that we may not forget Kṛṣṇa. And that is stated here, śravaṇa-smaraṇa-arhaṇa. Śravaṇa means hearing, And smaraṇa means memorizing, and arhaṇa means worshiping the Deity. If you engage yourself always in this business... Our, all these centers are being opened only for this business—chanting, dancing, worshiping—so that we may not forget Kṛṣṇa.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Worshiping category. An introduction from his teachings is given below in the following 8 quotes.

Quotes from Srila Prabhupada's teachings


vanipedia.org 		It is therefore necessary for a spiritual master in the gṛhastha-āśrama to be a strict Vaiṣṇava. A spiritual master from the sannyāsa order has very little opportunity to perform arcana, Deity worship, but when one accepts a spiritual master from the transcendental sannyāsīs, the principle of Deity worship is not at all neglected. To implement this conclusion, Śrī Caitanya Mahāprabhu gave us His opinion in the verse kibā vipra kibā nyāsī, etc. This indicates that the Lord understood the weakness of society in its maintaining that only a gṛhastha-brāhmaṇa should be a spiritual master. (Caitanya-caritāmṛta, Madhya-līlā 4.111)



vanipedia.org 		Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19): "After many, many births of worshiping Brahman and Paramātmā, when one surrenders unto Vāsudeva as the supreme master and accepts himself as the eternal servant of Vāsudeva, he becomes a great transcendentally realized soul." At that time, due to his intimate relationship with the Supreme Absolute Truth, the devotee begins to render some sort of transcendental loving service to the Supreme Personality of Godhead. (Teachings of Lord Caitanya, Chapter 1)



vanipedia.org 		Any member of the family who is above twelve years of age should be initiated by a bona fide spiritual master, and all the members of the household should be engaged in the daily service of the Lord, beginning from morning (4 a.m.) till night (10 p.m.) by performing maṅgala-ārātrika, nirañjana, arcana, pūjā, kīrtana, śṛṅgāra, bhoga-vaikāli, sandhyā-ārātrika, pāṭha, bhoga (at night), śayana-ārātrika, etc. Engagement in such worship of the Deity, under the direction of a bona fide spiritual master, will greatly help the householders to purify their very existence and make rapid progress in spiritual knowledge. (Śrīmad-Bhāgavatam 2.3.22)



vanipedia.org 		In Bhagavad-gītā the Lord asks everyone to give up all other occupational duties and absolutely engage in arcanā activities, or in pleasing the Lord. But almost no one is attracted to such arcanā activity. Everyone is more or less attracted by activities which are conditions of rebellion against the Supreme Lord. The systems of jñāna and yoga are also indirectly rebellious acts against the Lord. There is no auspicious activity except arcanā of the Lord. Jñāna and yoga are sometimes accepted within the purview of arcanā when the ultimate aim is Viṣṇu, and not otherwise. (Śrīmad-Bhāgavatam 3.9.17)



vanipedia.org 		This Deity worship is arcanam. Chanting is vandanam. Dāsyam, to work for Kṛṣṇa, go and see people, preach Kṛṣṇa consciousness, distribute books. In so many ways Kṛṣṇa consciousness can be... So everything is being done. People may take advantage of it. Then immediately he becomes muktaye. The consciousness, Kṛṣṇa consciousness, that is mukti. (Śrīmad-Bhāgavatam Lecture, 15 November 1974, Bombay)



vanipedia.org 		In any one of the above-mentioned castes and orders of life, the four processes, namely glorifying, hearing, remembering and worshiping, are general occupations. Without these principles of life, no one can exist. Activities of the living being involve engagements in these four different principles of life. Especially in modern society, all activities are more or less dependent on hearing and glorifying. (Śrīmad-Bhāgavatam 1.2.14)



vanipedia.org 		Kaśyapa Muni advised his wife, Aditi, to begin worshiping Lord Vāsudeva, who is situated in everyone's heart. He is the friend of everyone and is known as Janārdana because He can kill all enemies. There are three modes of material nature—goodness, passion and ignorance—and above material nature, transcendental to material nature, is another existence, which is called śuddha-sattva. In the material world, the mode of goodness is considered the best, but because of material contamination, even the mode of goodness is sometimes overpowered by the modes of passion and ignorance. (Śrīmad-Bhāgavatam 8.16.20)



vanipedia.org 		This material world is a creation of that unmanifested material energy." However, Nārāyaṇa has His own eternal form, which is not created by the material energy. Simply by worshiping the form of the Lord, one is purified. However, Māyāvādī sannyāsīs are impersonalist philosophers, and they describe the form of the Lord as māyā, or false. How can one be purified by worshiping something false? Māyāvādī philosophers have no sufficient reason for being impersonalists. They blindly follow a principle that cannot be supported by reason or argument. (Caitanya-caritāmṛta, Madhya-līlā 17.104)


Worshiping - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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